There was another Super Ma’am freak-out this week, and this time from a black trans woman mocking a “no neck bitch” after she was called “sir” in a place of business. As many who follow me know, I spend a fair bit of my time attempting to refute the common anti-trans stereotypes that are so often thrown around, and it’s frustrating to see “my own people” willfully playing into those stereotypes instead of challenging them.
We do a great disservice to children by not teaching them the proper place of emotions, as they can be used for good or destruction. The power of raw emotion, and the critical importance of tempering them, is something that I discuss frequently, and will always discuss when the opportunity rises. An emotion can be either a fire that burns or a piece of steel to be forged. Isolating that emotion to a concrete building and letting it burn itself out is certainly a valid choice, but it isn’t my preferred one–instead, use the anvil of reason and the hammer of creativity to turn the lump of steel into a sword. Don’t let it be a fire that engulfs you; use it to create, like the song above, “Your Fall From Grace,” which I wrote while in the throes of anger–and it shows, being the most angry song I’ve ever composed.
But more to the point, we need to discuss perceptions, word choice, and human interactions, because the “Learn your pronouns!” stuff has to stop.
Anyone with even a passing interest in psychology or economics (the study of human action) will realize very quickly that words like “he” and “she” are selected by the user automatically, with little or no cognition put into them at the time of usage. From very, very early ages, we are taught when to use “he” and when to use “she,” just as we are taught when to say “please” and when to say “thank you.” No one has to put any thought into it to determine whether to say “please” or “thanks” when the occasion comes up; it happens automatically and without deliberate selection. When making a request, one says “please.” When receiving something, one says “thanks.”
The power of the human brain is that it’s capable of shifting much of our interactions into auto-pilot like this. We don’t have to think about whether to say “hello” or “goodbye” when we run into someone, which frees our brain to think about other things (while it also controls our breathing, movement, heartbeat, and other necessary functions). Just ponder for a moment how exhausting it would actually be, when faced with any person, to have to dedicate any amount of thought to whether you’re supposed to say “hello” or “goodbye.” This is a useful feature, and one would hope that everyone would be aware of it, but this doesn’t seem to be the case.
Whether to say “sir” or “ma’am,” or to refer to someone as “he” or “she” is similarly automatic. When we ask someone to call us a different pronoun, we are asking them to dedicate part of their conscious thought to casual conversation–we are asking them to do work. We are asking them to throw a wrench into an automatic process in the course of a conversation and to instead deliberately ponder whether to say “hello” or “goodbye.” This is not an easy task, even for the most “woke” person out there, and we should never be upset when someone slips back into auto-pilot in conversation. Neither should we be upset when someone does it intentionally, of course–at least, we shouldn’t simply allow that emotion to burn uncontrolled in the forest of our life.
I’ve said it before, and I’ll say it many more times: I get called “sir” every single night at work, most commonly over the phone. Sometimes, though, people do it in person. As accepting as my co-workers are, and as visible as they are putting aforementioned deliberate effort into calling me “she,” the truth is that if I got bent out of shape and went on a wild, emotional tirade every time this happened, I wouldn’t still have a job. No one wants to work with someone so unpredictable, unhinged, and uncontrolled, nevermind that it would also mean that I regularly lashed out, chastised, and drove away paying customers. I work as a female and live as a female, and my coworkers are among the most accepting people I’ve ever met (realistically, probably more accepting than I am), but a lot of this acceptance is due to the fact that I’m not an insufferable cunt.
That’s what this is really about, of course. While “he” and “she” are programmed into us at very early ages and are selected automatically and unconsciously, this doesn’t change the fact that the other person’s perceptions of me are what their brain uses to determine which to use. Rather than forcing that person to put in the work to consciously choose which pronoun to use, if I am the one who wants to change their speech, then the onus falls onto me to alter their perception of me. If their brain determines I am more masculine than feminine, they will say “he.” If their brain determines that I am more feminine than masculine, then they will say “she.” Why does this need to be pointed out to any adult?
I am not entitled to make them think about me a certain way, or to make them use certain words when referring to me. This is true in general, but it must be recognized in particular with those people who intentionally use the non-preferred pronoun.
An ordinary occurrence, to be honest. Also of note: there is no chance I’m going to be kicked from LRN.
But, as mentioned previously, why would I give “Pussy ass leftist” the power to make me upset? This would require that I care about his opinion, and I don’t have the energy to care about the opinions of random dipshits. Who does? There are a few people who could genuinely hurt me by intentionally misgendering me, and they’re the people least likely to do so. They may still slip occasionally, but if they can make the effort to call me “she,” then I think it’s only fair that I make the effort to adjust their perception of me, and to overlook any accidents. It’s generally called “being an adult.”
I firmly believe that the greatest threat facing western society today is that we have stopped teaching people how to temper their emotions, or the value of doing so. What else can I think when congressional officials talk of being “morally right, but factually incorrect?” What else can I think when a person sees a photograph of coal miners, acknowledges they are coal miners, and then writes a lengthy article about how upset they are about the “blackface,” despite acknowledging that it isn’t blackface? What else can I think when, following the election of Donald Trump in 2016 on largely jingoist slogans and emotional appeals, there was an onslaught of people recording videos of themselves crying and flipping out, and sharing them for all the world to see? This is the Era of Unbridled Emotion, and that’s dangerous, because emotion has not ever been a valid pathway to truth. Feeling something is true won’t make it true. Emotion doesn’t keep the jet in the sky, or the automobile moving.
“The road to hell is paved with good intentions,” they say, and we similarly see this playing out in New York following its Minimum Wage increase, with restaurant owners forced to raise prices, and customers shocked at how much more expensive it has become to eat out. The result was both predicted and expected: fewer people eat out, so some of the wait staff is fired. After all, the Minimum Wage is a direct price floor on the cost of labor, and price floors always create surpluses; a surplus of labor is called “unemployment.” When you raise that price floor, you simply get… more unemployment. This is basic economics, but many adults today simply don’t want to hear it, and instead truly believe that their feelings on the matter, that “everyone deserves a ‘living wage,'” will somehow make all this work out.
An emotion is nothing more than an internal reaction to external stimuli. It is our own proclivity and inclination that determines our reaction to the external stimuli, and even if we can’t actually change how we feel, we can and absolutely should limit the scope of those feelings in our behavior and beliefs. It isn’t easy, but I don’t know why anyone thinks that it should be. It’s supposed to be more difficult to resist animalistic impulses and overcome them. But it isn’t just for “the good of society” that we need to relearn this art; it’s far more important than that, because…
Controlling one’s animalistic tendencies is what it means to be human.
I want to start this off my commending Jon Jafari for having the courage to express his opinions in an environment that is increasingly hostile to any amount of dissent. With universities throughout the country playing host to vicious riots and attacks against people who were invited to speak, and with DDoS attacks regularly taking place against any popular person who dares voice a criticism of something else, it has become difficult to openly say what you think. This is, in fact, why the media missed the mark so much on the 2016 Election. Criticism around the clock from every corner of the web and media attacked Trump supporters, washing them all as racist, homophobic, transphobic, and xenophobic, to the point that many people were reluctant to express their support for him. But then they were able to voice their opinion through the ballot, where there was no more judgment, no ostracizing, and no hostility.
I’ve had people criticize me for daring to criticize another transgender person. That’s how deep and pervasive the groupthink has become–the allegation was, seriously, that I was not allowed to express a negative statement about another transgender person, because I’m transgender, and that means my individuality, my thoughts, and my mind don’t belong to me–they belong to my tribe. I became a heretic simply for expressing my opinion.
The Internet is largely the domain of the same people who riot on college campuses. Partially due to observable biases that see right-wing figures blocked for hate speech while left-wing figures can rant all they want, social media increasingly leans to the left. This is exacerbated by the reality that anyone who expresses their opinion invites themselves to be ripped to shreds. Combined, we’ve ended up with a very loud leftist bent on the Internet and a meek, intimidated right that is only beginning to speak again.
Nowhere was this more apparent than with my since-deleted video criticizing the Liberal Redneck. One person after the next came and attacked me, simply because I dared criticized a leftist who was, purportedly, “speaking for me.” This hearkens back to the tribal mindset I mentioned earlier–I was being told to shut up and be silent, to let the tribe speak for me, and I was ostracized when I refused to allow my voice to be cut off and stolen by a group with whom I disagree. The attacks were so constant and so persistent that I did something I never thought I’d do: I deleted the video that caused the ruckus. The only things that remain of it are my follow-ups about tribalism and the Us and Them mentality that demands I sheepishly abide what the tribe says on my behalf, whether I agree with it or not.
For someone like me, even voicing an opinion at all can, much of the time, result in attacks. I once commented on a video of a woman overreacting that someone smacked her with a newspaper by saying, “This is how liberals acted every time Trump opened his mouth.” The first reply to that was from a Trump supporter who criticized me for being transgender. People on the right will relentlessly attack me for being transgender, regardless of how unrelated to the discussion it is. Meanwhile, people on the left will relentlessly attack me for not being a Democrat.
It’s easy to stand on video today and say, “I support gay rights.” It’s not only easy; it’s passe. It’s expected, especially in places notoriously dominated by millennials, like YouTube, Twitter, and Reddit. There’s no battle there, no controversy there. It’s little more than virtue signaling at this point. Remember the episode of South Park where Stan and Cartman drove a boat into the dam and broke it? At the end of the episode, Stan musters his courage and confesses that he broke the dam. Then the rest of the crowd decides that Stan means it in a metaphorical sense, and the assembled people begin stating one after the other, “I broke the dam.”
Finally, Cartman, laughing a bit, steps forward and confesses, “I broke the dam.”
That is what it is to be a modern progressive in a university, in a city, or on the Internet. It’s a safe, uncontested position, where on is bolstered on all sides by people who agree, because people who have the courage to disagree are either silenced and told to go along with the majority, or are condemned and, increasingly, outright attacked violently. It takes no courage to be a Mississippian high schooler standing up and saying that he believes in Jesus, either, because that’s the prevailing opinion.
Caitlyn Jenner made a huge stink last year about going to use the women’s restroom at Trump Tower, after Trump had stated that transgender people could use whatever restroom they wanted in his building. It took no courage to do that. She wanted to be like Rosa Parks, except Caitlyn would only ride the bus if she knew the bus driver would let her sit wherever she wanted. The courageous act would have been going to South Carolina or Mississippi and doing it there. It takes no courage or bravery to jump onto a bandwagon that everyone else has jumped on.
During the 2016 Election, I unfollowed a number of YouTube personalities for proclaiming quite inexplicably things like “I’m interested in politics, and I’m going to discuss it! If you don’t like it, unfollow me!” I unfollowed them because it was bullshit. There was nothing courageous about being yet another YouTube personality jumping on the Sanders bandwagon without being able to give a single, cogent reason that Sanders made a good candidate, and neither was there anything courageous about proclaiming “I’m with her!” once Hillary stole the nomination. And now that the election is over, all those people who were “interested in politics” have gone back to cosplaying or whatever they do, having fully confused their eagerness to jump on a bandwagon with genuine interest and awareness of a complex subject.
I like Jon Jafari’s videos. That’s why I’m aware of his existence in the first place. The only video of his that I don’t like is the one about the Dungeons & Dragons movie, and that’s only because it hits so near to home for me, because my grandmother did think that shit, and was convinced of that shit by our pastor. Jon’s a hilarious guy, and he’s the only person I’ve ever watched who made me genuinely ask, “How does he come up with this shit?!” while laughing hysterically. I don’t particularly care about his politics, because he’s just a guy who makes stuff that I like. That doesn’t place his opinions in any place higher than my own opinions, just as I disagree with David Gilmour of Pink Floyd on several things, and even with John McAfee on a few.
I like Mark Dice’s videos–most of them, at least. There’s almost nothing that I agree with Mark Dice about.
I like Jim Sterling’s videos, and he is commonly called a SJW. I don’t think he’s one, because he is perfectly reasonable, and the mark of the SJW is that they are completely unreasonable. I disagree with him on a number of things, but that doesn’t stop me from liking him and enjoying his videos. Considering Jim intentionally encourages a Cult of Personality type of thing, that’s particularly humorous, but The Jimquisition is all in good fun. Even though he says “Thank god for me,” I think he’d probably be a little concerned and probably a lot disturbed to learn if there is a little kid out there who says each night before going to bed, “And thank you, God, for Jim Sterling” with sincerity.
What I’m saying is that we should all break this cult of personality thing, but it looks like it’s actually going to take off and become worse, with Oprah announcing her intention to run for office in 2020. All of his knowledge of physics in the world wouldn’t make Neil deGrasse Tyson a good administrator, and neither would it make him any more likely to hold sound policies. Being funny as hell shouldn’t give Jon’s opinions any more validity in anyone’s eyes–he’s still just some guy expressing an opinion.
But it does, and now condemnation pours in from all over the Internet on this funny guy who dared express his opinion because that opinion wasn’t the bandwagon, trendy opinion of the day.
I happen to think Jon is wrong. There’s no such thing as immigrant. There’s just an animal exercising their natural right to move from a place with fewer resources to a place with greater abundance. Just as the birds have the natural, innate, and unalienable right to fly south during the winter, so does a human have the natural, innate, and unalienable right to go any-damn-where they want, as long as they don’t trespass on another person’s property. But while people can own property and claim resources–a claim that stands prima facie and can be disputed formally, but, if not overturned formally and with civility, cannot be undermined without the initiation of force, violence, or coercion–a nation isn’t a real thing, either, and so a nation can’t claim resources.
Jon said that a nation is either sovereign or it isn’t. That’s an incorrect way of viewing the world, as it places tremendous value and weight in imaginary, artificial human constructs. Nations aren’t sovereign because nations aren’t real. They’re categorical constructs meant to simplify classification, and the tribal nature of our species had made them far more trouble then they’re worth, because instead of being just handy labels to convey characteristics quickly and easily, they become delineations that we’re willing to fight, torture, kill, and maim over. “How dare you hail from a different tribe? You are wicked!” becomes the norm, instead of, “Oh, you hail from Europe? So you’re more likely to have this, that, and the other characteristic. Neat.”
But I do commend Jon, even though I don’t agree with him, for having the courage to go against the grain. A lot of people would adamantly deny that the Internet, particularly, has a strong bias to the left, but that’s to be expected. People in the south insist that there’s no social pressure to be a Christian, too, but there most certainly is. I’ll leave once more with this video by TheraminTrees on conformity, and how the social pressure to conform and jump on the bandwagon compels us more than we think. At the very least, people should have the proper context for viewing Jon’s statements–he’s just another person–and should neither take him as a gift to the alt-right or an enemy of the left, and he definitely shouldn’t become Public Enemy Number One just because he dared speak his opinion.
In case you’d like a sound track while you listen:
Anyway, earlier today I discussed with someone the various kinds of programming that people are hit with from the day they’re born–religious, advertising, and so on–and it was a pretty good conversation. At one point in the discussion, I was asked “Why?” and I replied that the state–government–is one of the biggest programming/brainwashing elements out there. It is the most institutionalized, the least questioned and least challenged, the most dominant, and the most powerful. Anyone who spends any significant amount of time introspectively wondering whether their responses to various stimuli have been pre-programmed by external influences will eventually turn their attention to the state.
Honestly, I think I could hear her eyes roll when I mentioned the state.
Groupthink is a serious problem, and it has its roots in conformity, which is another subject that I discuss fairly often–often enough that it has its own Category. The desire to conform and fit in binds so many people to be things they don’t want to be, and to do things they don’t want to do, because the act of standing up against the group and saying, “No! I’m going to just do me!” takes a tremendous amount of courage, because the path is riddled with fear. Fear of loneliness that comes with not being part of the group. Fear of rejection that comes when the group brands you as a heretic. Fear of stepping off the conventional path and into the darkness, to let go of the person you were following and begin feeling your own way out of Thesseus’s labyrinth.
Those three things are religion, advertising, and the state.
On the first, religion is certainly doing the least programming these days, and the days of its control of the population are waning. In the past, a person’s worldview and outlook were informed almost entirely from their religious beliefs; today, a person’s religious beliefs are informed almost entirely from their worldview and outlook. There are still plenty–like the people in my family, for example–who take their cues largely from the religious programming pushed onto them by their parents, who themselves had it pushed onto them by their own parents, who themselves had it pushed onto them by their own parents, ad infinitum.
That’s generally how things work. Each generation simply follows in the footsteps of the preceding generation, carrying on its trends, its ideas, and its practices. We look to the past as a guide and an anchor, using it to assure ourselves that we are on the right path, even as one thing after the other goes wrong. Even though that path has led to not one but two World Wars, the slaughter of Native Americans, the Holocaust, neverending wars, the destruction of the planet, widespread hatred, and so many other things, we remain on that path, never questioning whether we should get off it.
The most common thing is that a generation merely continues along whatever path the preceding generation placed it on, and that looks to be exactly what our generation is going to do—not just for tradition’s sake, but because we appear to actively fear change. We are terrified of everything and everyone, and the only thing that gives us solace is the knowledge that the state is there, protecting us from the bogeymen.
I am an anarchist, and of the mind that we do need to tear down everything. Every single existent human institution, and rebuild from scratch. We will not, however. We will continue traipsing merrily this path of destruction and self-destruction once our parents die and can no longer carry us down it.
The state isn’t merely one cog in the wheel of programming that we’re hit with our entire lives. It’s not some distant thing that can be safely and easily ignored as a factor in human behavior; it is the biggest source of programming that we have in the world today. And if the state isn’t directly controlling our minds through the education system, lies, manipulation, and coercion, then it’s relying on popular entertainment to do it–like with the film The Purge, where very few people questioned the premise. “Of course, there would be a lot of murder if murder wasn’t illegal for one day!” people thought, taking the premise and running with it.
But the premise is wrong, because it isn’t legality that stays people’s hands; it’s morality. We don’t kill each other for the reason that we think it’s morally wrong, not because we don’t want to be punished. Yet that idea is there. No one ever had to explicitly state it. The government didn’t have to write into a textbook that there would be widespread murder and rape if the government didn’t make them illegal, but that idea is in people’s heads, isn’t it? In fact, though, a lot of history and civics textbooks in high school do make the allegation that the government is what keeps these things from existing. In actuality, though, the government is a murderous, thieving rape gang. It is nothing else, and it is nothing more than that. It has simply used its power and the comfort of centuries of tradition to program us to accept it as inevitable and, in more modern times, actually a positive thing.
So, too, are we swimming in a sea of advertisements. I have no idea how an ordinary person manages to use the Internet–I’ve rarely seen anything in such a state of disrepair. My Verizon Galaxy S7 isn’t as flexible as my Sprint S5, so I’ve not been able to tailor the experience as much as I’d like, and the result is that I’m pretty much running stock Chrome as one of my primary web browsers. The experience is horrendous! Even a common news page has five or six ads, sometimes breaking up the text, and sometimes covering up the text. Hell, rare is the website that lets me visit it without prompting me for my email address to sign up for its newsletter. And if it doesn’t fill the screen with an ad that is going to count down for 5 seconds before I can close out of it, then it’s certainly going to shove them into my face while I’m trying to read. This isn’t just a problem on the Internet, though.
The television show M*A*S*H, which incidentally is one of my favorite shows, has episodes that are 25 to 27 minutes long. To accommodate this, channels that run the series today chop out entire scenes to make it fit in the 23 minutes of programming expected of modern shows. Even though you’ve paid money to enter and watch a movie, you will still be served ads. They’ll come over whatever music app you’re using, they’ll come over the radio, and you’ll drive by them on your way to work. They’re everywhere, constantly programming us. Billions and billions of dollars go into researching how best to make you think what they want you to think. It’s not an accident that Starbucks has the reputation it has, or that Apple has the reputation it has. They know how to program us.
Years ago, a bass player in one of my bands told me about a new vehicle he purchased that beeped incessantly any time the car was cranked but the driver’s seatbelt wasn’t fastened. After a few weeks of this, he was in the habit of fastening his seatbelt before even cranking the car. It’s a habit that he continues to this day. He was programmed by his car to fasten his seatbelt. And this sort of thing happens all around us all the time. Even being able to recognize it only minimizes its impact on us; there is a constant battle for our minds, with everyone and everything trying to define things for us, trying to tell us what to assume, and trying to tell us how to act, how to think, how to feel, and how to respond.
The state has convinced us that nations are real, that borders are real, that our enemies are real, that war is necessary, that it is necessary, that it must take money from us, that it must rule us, that it must spy on us, that it must keep secrets, that it must tell us how to leave, and that it must protect us from ourselves. I recently described it as an Imaginary World, like how my father is looking forward to all the good things that are going to result from a Trump presidency. As I said then: “What is he talking about?”
Trump’s presidency is likely to have no effect whatsoever on his life one way or another. Your life is proceeding exactly as it was two years ago, and so is everyone else’s. Nothing has changed, and nothing is going to change. But people like my father–indeed, most Americans–live in this fantasy world, where Trump is either about to make everything better or about to destroy everything. They are fixated firmly on imaginary things. There are some places where this imaginary world created by politicians and rulers overlaps with our real world–like when I was arrested–but those are still rare occurrences. They are less rare as the leviathan state grows, which is why the United States currently has the highest percentage of the population in prison throughout the entire world.
The state, its role, and its power structures remain the same, though. The wars continue. The death continues. The slavery continues. The rape, the kidnapping, the brutality… it all continues, unchecked, because people are fixated on those imaginary worlds where things are either about to improve or about to totally collapse. And it is here that denial and cognitive dissonance take over. No matter how much things don’t change, and no matter how nothing ever changes one way or another, it never gets noticed and pointed out by the average person. The average person isn’t saying “Well, shit, nothing changed when we went form Bush to Obama, did it?”
But it didn’t.
Everything went on exactly as it had been going on, exactly as our parents had done, as our grandparents had done, and as our great grandparents had done. Because we’ve been programmed not to look. We’ve been programmed to not acknowledge the emperor’s nudity, and we’ve been programmed to convince ourselves that the emperor isn’t naked, so whenever anyone dares point out that the Emperor’s schlong is hanging out, we are conditioned to adamantly deny it, saying patently absurd and demonstrably false things like, “No, we withdrew from Iraq in 2011!”
I’ve met far more good Christians than I have bad ones. While I don’t believe in anything supernatural, I also don’t care to challenge anyone who does, because most people aren’t out there using their belief in the supernatural as an excuse to do terrible things. Some people are, like Steven Anderson, but most aren’t. Neither is advertising causing a great deal of suffering in the world, although materialism is–and I’ve spoken frequently against materialism.
By an enormous margin, the one thing doing the most harm in the world is the state, the programmed belief that we need a state, and the conditioned response to anarchism that the state protects us from evil in the world. The state has racked up a body count that the Christian Devil would envy–war-related deaths only, something like 120,000,000,000 people were killed by the state last century, and so far we’re on schedule to surpass that. Bombs are maiming and murdering innocent people because of the state. People are being robbed of their livelihoods by the state. People are being kidnapped and held against their will by the state.
The state is the most evil thing in existence. These groups of psychopathic, barbaric, murderous amoral, thieving rapists have conquered the entire planet and used their control of the world to convince virtually every ling person that we need those psychopathic, barbaric, murderous, amoral, thieving rapists to be in charge, because if they weren’t in charge, then we might end up with psychopathic, barbaric, murderous, amoral, thieving rapists in charge.
People should be free to explore themselves and reality, but that’s not just an esoteric idea, a meaningless platitude for dropping labels and blurring lines between genders or whatever social convention a person might want to break. People should be free not just in thought but in deed, because we are the culmination of our experiences, and we are the actors who create our next experiences. Control of our actions is control of us. Being free to explore the dark labyrinth of the human psyche, as Joseph Campbell observed people have been doing and relaying to us in the form of mythology for thousands of years, is only half the battle. After slaying the minotaur, Thesseus then undertakes the most difficult challenge yet: returning and sharing the revelation.
As I hoped, Ellison, who represented the “progressives,” has lost the race for the DNC Chair to Perez, who represents a more mainstream faction of Democrats. I’m certainly not a Democrat, and so all I was comfortable doing was watching it unfold from the sidelines, but I have to admit that I’m pleased with Perez’s victory. However, it has not had the effect that I hoped it would have.
Progressives–and I’m going to continue calling them “progressives,” though there isn’t anything progressive about them–have a wildly overblown ego and understanding of their own importance and political popularity. This really kicked off and became out of control around Occupy Wall Street, when they convinced themselves that they “represented the 99%,” a point that South Park hilariously dug into by having reporters ask protestors, “Technically, I’m part of the 99%… So what do I think about this situation?”
It’s a real problem.
There are countless Facebook pages and groups professing to be the One True Voice of the majority. There’s “The 99%.” There’s “The Other 98%”. Jill Stein repeatedly stated throughout her campaign that she represented the 99%, even though, no, objectively speaking she represented the inverse of that; she represented about 1% of the people. The actual numbers, though, don’t seem to matter.
I mean… What do you even say?
To a certain extent, it’s only worth it to roll one’s eyes at the almost constant proclamations from progressives that they represent this huge supermajority of people, despite all evidence to the contrary, but there is a bigger problem–they seem to actually believe that they are speaking for a huge, unspoken, mysterious supermajority, and, generally, anyone who states otherwise needs to shut up and surrender their voice to the progressives who represent this alleged supermajority. This incongruity between reality and their imagined self-importance has caused them no end of trouble, and I think it’s going to get worse.
So allow me to be the one to inform you candidly, progressives…
You don’t represent “most people.” You don’t represent 99% of people, 98% of people, 51% of people, or even 49% of people. Based on the numbers, at absolute best, giving you the benefit of the doubt in major ways, we can estimate that you represent about 4% of people. You are not a supermajority; you are not even a majority. You’re a stupefyingly loud minority with an exaggerated sense of self-importance, and if you truly believe that you represent anything that is even remotely close to a majority of Earthlings, Americans, young people, or any other division of things or people, then you are hopelessly out of touch with reality.
Progressives went into the Democratic Primaries firmly believing themselves to represent, if not 99% of everyone, then at least 51% of people. As such, they literally could not even when Sanders lost the nomination per the written rules of the Democratic Party to Hillary Clinton. While I’ve lambasted Hillary as much as any progressive and while I firmly agree that the DNC conspired with Hillary to win the nomination, it doesn’t matter, because they didn’t actually do anything against the rules. No one expects the DNC Chair or the RNC Chair to be completely neutral, and progressives don’t expect that, either. Their ire is a result of the fact that Debbie was not a Sanders supporter, not that she wasn’t neutral.
They immediately did what progressives have been doing since the primaries started: bitching, complaining, shouting, and rioting. It was Sanders supporters–progressives–who caused the riot in the Nevada Democratic Primary, and Nevada was not the only state that this happened in. While they did not riot at the Democratic National Convention, they were so boisterous and loud at having lost that Sarah Silverman famously told them they were being ridiculous. And they were, but how could we expect anything else? After all, they firmly believe that they represent 99% of people, or at least 51% of people, so any democratic result must have their side winning–that is their understanding. If the vote doesn’t go their way and they represent 99%, 98%, or 51% of people, then clearly the election was stolen from them. That’s their logic, and that’s how they understand these events.
Their hostility and anger stems from that severe misunderstanding–the fact that they’ve fallen for the bullshit political rhetoric that they’ve been telling themselves year after year. In their echo chambers, all around Buzzfeed and Facebook and Twitter, they’ve been telling each other over and over that they represent 99% of people. Like one progressive who said after Trump’s election victory, “When the top trending tags on Twitter are #AmeriKKKa and #NotMyPresident, that should tell you that this isn’t what America wants.”
Right. The top trending tags on this platform that isn’t limited to just Americans and that doesn’t contain anything even close to all Americans–primarily because Twitter has a notable bias toward banning right-wingers, thereby denying them the voice that might have prevented #NotMyPresident from trending in the first place… are how we should gauge the American pulse. Not by having some day where literally every American adult citizen can firmly and unequivocally state their preference. No, as Sargon of Akkad joked, “What’s Trending on Twitter” is clearly how a government should determine its rulers.
But the point is that they do think that–because Twitter is an echo chamber. And so is Tumblr. The numbers are actually in here, and it’s a proven fact that liberals are far more likely to block people over political views, with over 44% of self-identified liberals stating that they had unfriended or blocked someone over political differences. We have a word for this, when a person or group consistently refuse to associate with people who disagree with them: it’s called an “echo chamber.” And though we can’t extrapolate too much from the studies, if nearly half of self-identified liberals are isolating themselves from people who disagree and demonstrably hold institutional power in places like Twitter, where tweets like this are determined to not be violations of the policy:
… then, obviously, yes. Yes, they’re going to become wildly out of touch. And if, on top of that, they repeatedly tell each other all about how they represent a majority or supermajority of all people, after they have already ensured they won’t even hear the voices of people who disagree with them, then what on Earth could possibly be the result, if not exactly what we see today?
So after Sanders lost the nomination, some progressives defected to the Green Party and bolstered Jill Stein’s numbers to the 1% that she ultimately received, while others refused to vote and still others bit their tongues and voted for The Devil in a Pantsuit. The widespread assumption, of course, is that Sanders would have beaten Trump. This, naturally, ignores the fact that Trump didn’t have very good turnout, either, because a fair number of Republicans–among them George H. W. Bush–actively preferred Hillary over Trump. If Hillary had not been the Democratic nominee, then those Republicans who didn’t vote or who voted for Hillary would have had more invested in the outcome. And as much as George H. W. Bush, Mitt Romney, and all the others disliked Trump, believe me when I tell you that they hate Socialism a whole lot more.
So if we assume–which we certainly can–that Stein’s boost came from jaded Sanders supporters who refused to vote for Hillary, and we reduce her numbers back to 0.3%, then we add less than 0.6% of voters to Sanders’ side, while we probably take at least that many Republicans away from Hillary and restore them to the Republican nominee. This sort of speculation is worthless, my own included, especially since the demographics and Electoral College system complicate matters, but my point is just to say that, mathematically, there is no reason to believe that Sanders would have beaten Trump. As many liberals stayed home because they refused to vote for Hillary, just as many Republicans stayed home because they refused to vote for Trump. If you instead offer up a candidate who represents literally the opposite of everything they profess to stand for, then I’m not sure they’d have complacently sat at home.
Take, for example, my uncle and aunt, who considered Sanders such a threat to their way of life that they voted in the Mississippi Democratic Primary, despite being registered Republicans. Or they attempted to. Thankfully, Mississippi requires party registration, so they weren’t allowed to commit such a travesty of voter fraud by interfering in another party’s election. I realize progressives don’t understand that people like that exist–and I realize that I’m preaching to the choir because progressives have long since stopped reading this–but they do, and in shockingly large numbers. Contrary to their proclamations of representing majorities and supermajorities, the reality is that Americans absolutely hate communism–it’s why we fought the Cold War. Well…
And to the average American voter, there isn’t a difference between Communism and Socialism. To them, it’s two ways of saying the same thing: “Fuck you, fuck your liberty, fuck your rights. Do as we say, or we’ll shoot you or throw you in the Gulag.”
And when progressives are out there inflicting violence on people for not agreeing with them, and threatening to revolt because the Democratic Party didn’t “do as [they said],” we can’t really blame the average American for thinking that. If it looks like a duck and quacks like a duck…
Then chances are… it’s a duck.
At literally every vote that has been held, progressives have lost. They lost the Sanders nomination, they lost the 2016 election, and then they lost the DNC Chair. Yet this delusion of theirs that they represent a majority of people persists, and that is the heart that must be attacked.
You don’t. The numbers suggest that progressives represent, at best, 4% of the American population. This is so obvious that it shouldn’t need to be said. The best we have right now is that roughly half the population even cares enough to vote. Only half of those are Democrats, so we’ve immediately reduced the progressives’ “supermajority” to no greater than 25%. And since evidence suggests that they are far more motivated and likely to pursue political matters than the average Democrat–as the saying goes, the unhappy minority screams the most, or something like that–losses in the nomination and DNC Chair mean that progressives can’t represent more than 12% of the population. Giving you guys a third of that 12% is being extremely generous, because you guys are animated, loud as hell, and extremely disruptive.
Most people are surprised to learn that the average Democrat accepts Trump’s victory. Most people are surprised to learn that the average Democrat didn’t care much one way or another between Trump and Hillary. There’s a reason that Primary turnouts–not to even get started on historical turnouts to vote for a party chair–are so much lower than turnout in the general election: people just don’t care that much. Perhaps because they recognize that the overall impact the state has on their day-to-day life is negligible, and that changing presidents is going to result in fuck all changing. Regardless, it’s certainly the case that the loud, “woke af” progressives are surely going to appear disproportionately to their actual numbers. And this disparity is so great that they believe themselves to be “the 99%” when they actually represent about 2%.
My Advice to Progressives
First, look at the actual numbers to determine what portion of the American population you actually represent. Strictly speaking, you don’t represent any portion of the American population. When a person speaks, the only person they are truly representing is themselves. But let’s put that aside and just say that you represent all people who share your ideology. It won’t be anywhere near 99%, 98%, or 51%. In fact, it will be closer to 1%.
Secondly, stop blocking people who disagree with you. This week, I had a progressive block me on Facebook. When you block people who disagree with you, you insulate yourself against disagreement and completely become disoriented about the popularity of your views in the world. You’re rather like certain anime fans who have been living and breathing their favorite anime for so long that they have completely lost touch with the fact that their show isn’t popular; they insist that it is, because familiarity is generally how we gauge popularity. If you block people who disagree with you, then you’ll obviously end up believing that very few people disagree with you, and you’ll only become more familiar with people who do agree with you, until you’re finally so convinced of your own popularity that you state you are the 99%.
Thirdly, accept that you live in a world with other people, and not all of them agree with you. Moreover, they believe they are right just as strongly as you believe that you are right. And even more over, you aren’t objectively correct. They are just as objectively correct as you are, because neither of you–indeed, no one–is objectively correct. You’re arguing your subjective opinions against their subjective opinions, and I know you feel really, really, really hard that you’re truly correct. But you’re not. You just think you are. And so do the people who disagree with you.
Through the last year, I’ve been working on a book titled What Steam Greenlight Teaches Us About Anarchy. Since I was also writing (and completing) Dancing in Hellfire, which had a higher priority, as well as daily articles, thrice-weekly podcasts, and weekly videos through most of last year, SGAA (Steam Greenlight and Anarchy) didn’t get much attention, but I did make a fair bit of progress with it–it’s about 100 pages. I’ve actually got several documents that are around that length and in some state of “needing to be finished.”
Unfortunately, Valve is shutting down Greenlight, which immediately made the book obsolete. By the time I finish it, Greenlight will be little more than a bad memory for people, but it’s also eerily pertinent that Valve has, due to community pressure, shut down the anarchic Greenlight to replace it with an alternative that is, without irony, much more state-like, with more power concentrated in Valve’s hands and with Valve employees unilaterally making the decisions that the wider community once made democratically. It basically parallels the rise of the state, and what we would expect to happen in an anarchic society if the underlying mentality is not first eradicated.
The underlying mentality is two-fold:
“I don’t approve of this, and therefore it shouldn’t be allowed to exist.”
“We have to take these measures to protect ignorant/naive/stupid people from themselves.”
These statements are never said so bluntly, but those are the hearts of the position that we need Valve to intervene in the process and implement some quality control.
I Don’t Approve
It hardly needs to even be pointed out that “I don’t approve of this” is a subjective value statement, and isn’t an objective truth. Even if there is 100% agreement that the item in question is of extremely low quality, it remains a subjective value statement, because widespread agreement doesn’t turn a subjective value into an objective one. We can go back fifty thousand years and find 100% agreement that the Earth is the center of the universe, but that wouldn’t make that an objectively true statement.
As far as I can tell, this mentality is limited pretty much to Steam, as I don’t think I’ve ever heard anyone say something like, “This movie is shit! What is it doing in Wal-Mart, where some unsuspecting person who doesn’t know any better might buy it, believing it to be a good movie?” or “This music album is terrible! What is it doing in this record store? It has no business being in this store alongside Pink Floyd’s A Momentary Lapse of Reason!
Yet when it comes to Steam, we do hear these sorts of arguments.
In a lot of ways, I agree with the premise. I no longer even check Steam’s weekly sales and specials, because it’s never anything more than page after page after page of bullshit games that no one has ever heard of and are on sale at 19 cents from 99 cents. Here is a screenshot I took a few months ago of exactly this. It has actively discouraged me from browsing Steam’s special, which, in the longrun, hurts Valve because it means they aren’t selling games.
What is all this bullshit?
I would have rather seen more advanced filtering options, though. Even something simple like being able to filter out all indie titles or all “games” smaller than 100 MegaBytes would have gone a long, long way toward fixing the problem that is an overload of what I consider to be bullshit, crappy games that aren’t worth 99 cents by a long shot. I wouldn’t download and play this shit if it was free. I don’t want to look at it, I don’t want to look through it, and I don’t want to see it.
So… I don’t.
Rather than demanding that what I consider to be bullshit is prevented from landing on Steam altogether, I find it vastly preferable to check my ego and entitlement and to remind myself that there are billions of people in the world, and that my opinions aren’t objectively right. Rare though they may be, there is surely someone out there who genuinely likes Pajama Sam and wouldn’t have found it if it wasn’t on Steam. There’s surely someone out there who likes Temper Tantrum, The Slaughter Grounds, and all kinds of other games that I consider to be bullshit trash. I consider Rise of the Tomb Raider to be bullshit trash, too, and Mass Effect 3. Not to mention Dragon Age: Inquisition.
Basically, what I’m saying is that I have my preferences and you have your preferences. We all know this to be true, and people only get butthurt when they mistake a reviewer’s word as objective truth. But despite the tendency of some misguided people to interpret my or Jim Sterling‘s reviews as irrefutable fact, the only fact is that reviews are opinions and opinions are, by their very nature, subjective. So we need only apply this to our assessment of games on Steam to realize that just because we dislike a game–despite probably never having played it–doesn’t mean that no one likes the game, and that any attempt to remove the game simply because we and 99% of other people like it is nothing more than an attempt to spit on, ignore, and overrule the 1% who do like it.
Some would say that “We’re only talking about video games! C’mon, and chill out!”
But we aren’t just talking about video games, because this same pattern plays out in the real world in very real, damaging ways. It wasn’t terribly long ago that homosexuality was illegal because this minority of homosexuals was overruled and forced to go along with the majority who felt that homosexuality was bad. And while we might say “Yes, but we’re enlightened! We’re on the other side of that argument!” it would be wrong to say that, because right now exercising one’s rights to act in accordance with their religious beliefs is being universally spit upon by the majority. The minority of people who want to live their lives according to their moral values and choose with whom they do and do not associate are being spit upon and, once more, forced to go along with the majority.
The attitude hasn’t gone away. It’s just a new majority tyrannizing a new minority. Nothing has changed beyond which side of the aisle has the power. Tyranny today remains alive and well, such that this woman has lost the right to choose with whom she associates, simply because she is in a minority of people who would choose not to associate with people who partake in behavior that she doesn’t approve of. Of course, we say that we don’t approve of her behavior, don’t we? We don’t approve of her lifestyle choice to not associate with LGBT people, and therefore we won’t even allow her to do it. It’s no different from fifty years ago, when the majority didn’t approve of the lifestyle choice to be LGBT, and therefore wouldn’t even allow people to be LGBT.
Same shoe, different foot.
It’s my contention that this mentality has to be assaulted and addressed everywhere that it appears, because we do readily see it playing out in the real world. It’s not the application to LGBT issues or to video games that is the problem; the problem is the underlying mentality that connects both, that arrogance and ego that suggests, “I don’t approve of this, and thus it shouldn’t be allowed/shouldn’t exist.” How can we say we’re just talking about video games, when we see exactly the same thing happening in the real world, and real people being demonstrably tyrannized and prevented from being free to choose the people with whom they associate, simply because they are in a minority?
We find ourselves arguing opinion against opinion. Bob is a fundamentalist Christian who hates LGBT people, believes they are the product of Satan, and believes they’re going to hell. Tim is what we’d call a Social Justice Warrior, and as such Tim hates fundamentalist Christians. Bob thinks that being LGBT constitutes “abhorrent behavior.” Tim thinks that hating LGBT people constitutes “abhorrent behavior.” Bob wants to make it illegal to be a practicing LGBT person, and Tim wants to make it illegal to be a practicing fundamentalist Christian*.
Once upon a time, the majority agreed with Bob, and homosexuality was illegal and transsexualism was a mental illness. Today, the majority agrees with Tim, and fundamentalist Christianity is illegal in practice. There aren’t too many people who are more impacted by this than I, since I’m an openly transsexual lesbian resident of the state of Mississippi. And yet I stand, and will continue to stand, for people’s right of free association, even when I am the person they don’t want to associate with. It would certainly suck to walk into a gas station and have the owner tell me that I wasn’t welcome there, but it’s the owner’s business and property. At what point did we forget this?
We have to separate ourselves from the situation and recognize that we are arguing opinion against opinion and that neither side is objectively right. Bob isn’t objectively right to say that being LGBT is evil, and Tim isn’t objectively right to say that wanting to disassociate from LGBT people is evil. Why? Because morality is a set of subjective value statements built from assumptions. Even something like murder can’t be definitively stated to be good or evil, so how can something infinitely less destructive be objectively good or evil? The only exception to this might be rape, because, despite many attempts to do so, I have yet to come up with a theoretical scenario wherein rape would be considered morally good. It doesn’t matter how far-fetched our hypothetical scenario is; if we can come up with even one example wherein murder would be the morally right thing to do, then the conclusion must be that murder is not objectively wrong. So, to reiterate, with even murder being morally ambiguous, how could we ever attempt to make the argument that something with consequences considerably less dire and permanent can be absolutely morally clear?
Right now, you and I are on the wrong side of historical morality in countless ways. Two hundred years from now, people will look back on us and will decry us as heartless, immoral fiends, just as we do today when we look back at the ubiquity of slavery, sexism, and racism. We shouldn’t delude ourselves into believing that the set of moral values we currently have are eternal and will never change, because they will, and I can point to at least one specific area where, in a few centuries, you and I both will be known as evil barbarians.
We are horrific to our non-human brothers and sisters. Not only do we kill them and eat them after they’ve lived their lives in abysmal conditions that we would quickly identify as torture if a human was forced to endure them, but we actively consider animals to be our property. Does that sound familiar? It should, because the arguments people use today to justify their treatment and perception of animals are exactly the same arguments people put forward 150 years ago to justify their treatment and perceptions of non-white people. Even though we know now, scientifically and beyond a shadow of a reasonable doubt, that animals think and feel things, we continue to largely treat them like unthinking, unfeeling automatons who are our property.
“‘My’ pets,” people say, claiming ownership of these living, breathing, thinking, and feeling creatures. Even I say “my cats,” though my position on them is clear, and I generally use the expression as shorthand–“my” cats are mine in the same way that my friends are “mine.” But even without going into how we commonly have to do things that animals don’t want “for their own good,” the fact remains that we participate in the widespread enslavement, torture, and murder of, if I recall correctly, eighty-five million animals a day, just in the United States. Society will one day look back on us, having ruled that eating meat is immoral, and call us evil barbarians.
My position is almost identical to Richard Dawkins’ position on this. Strictly speaking, yes, the vegans are absolutely right. It is unconscionable, and it is unjustifiable, yet I continue to do it. I eat meat. I passed through a vegetarian, and even a vegan, phase, but today I eat meat. But they’re right–the vegans are right, and their logic is unassailable. I’m not trying to convert anyone to vegetarianism or veganism, but it’s simply true that there’s no way to justify it in the modern world, and that a rational evaluation of the situation leads inexorably to the conclusion that eating meat and using animal products are immoral things to do.
We Have To Protect People From Themselves
I noticed last year that a scary number of people want to speak for me, to the extent that if I dare try to speak for myself, I was frequently slapped back down and told to shut up. The most jarring example was my video about the Liberal Redneck, where I criticized him for criticizing a fundamentalist Christian woman, and criticized him for asserting that she was a racist, simply because the woman was a white Christian. The response to this video was so bad that I actually took the video down. The video had like 5 likes and more than 80 dislikes, and one comment after the other, it was just “Uh… He’s speaking up for you, you idiot!” and “He’s on YOUR side, dumbass!”
It was one of the most bizarre things I’ve ever experienced, because there I was, speaking for myself and expressing what side I was on (neither the Christian’s nor the Liberal Redneck’s), yet people were disregarding that and telling me to shut up so that the Liberal Redneck could speak for me. This continued through all of last year. I remember seeing one Facebook post from Occupy Democrats that I remarked, “This had better have been written by a black female Muslim lesbian. If not, whoever wrote it needs to seriously re-evaluate why they think they have the right to speak for so many people.”
We have divided ourselves into these groups, and these groups demand our loyalty, to the extent that if we dare speak for ourselves or show any disloyalty, then they will turn and hang us alongside the other group. It’s an attitude that is rampant in the United States: “If you aren’t with us, then you’re against us.” Take, for example, how I repeatedly attacked Hillary last year, which led to countless people assuming that I supported Trump. This is especially noticeable on my Quora profile, where nearly everything I said about Trump or Hillary led to someone calling me a Trump supporter. I don’t know why. I have never supported Trump, and never would. His positions are contrary to almost everything I believe.
The recent women’s march showcases this, too, because it wasn’t a “Women’s March,” was it? No, it was a Democratic Women’s March, but no one is allowed to say that. When a Pro-Life group of women expressed the desire to join the march, they were told that they couldn’t. So it couldn’t possibly have been an All Women’s March; it was a Women’s March As Long As You Side With Us Politically. It was the same thing I experienced with the Liberal Redneck–neither he nor the dozens of vicious people who attacked me were interested in LGBTQ people. They were demonstrably only interested in Liberal LGBTQ people.
The only “group” I speak for are the lesbian shemale anarchists, and, the last time I checked, I’m the only one of those.
More to the point, a few years ago the Russian government made gay pride parades illegal. The reason they gave was that they had to protect children from being corrupted. While I’ve no doubt that the person reading this disagrees with the Russian Government about what constitutes “corruption,” the fact remains that their desire to protect the “innocent children who don’t know any better” from things they deem to be bad is what led them to do it. Again, that should sound familiar, because it is precisely what people have argued in regard to Steam Greenlight–it is necessary, they say, to protect the people who don’t know any better from being exposed to these things that they deem are bad.
If you haven’t seen that mentality playing out in the United States, then you haven’t been exposed to what we call the Social Justice Warrior. This isn’t an insult aimed at anyone who advocates social equality–I’m an egalitarian, after all. No, SJW refers to a specific type of person, like the kind of person who would say something like “I can’t wait for all these people who disagree with me to hurry up and die.”
That’s fucking scary.
That should fucking scare you.
And these are the people who say that their positions come from empathy! This guy honestly and truly believes that he came to his beliefs because he’s just so filled with empathy toward Group A–and all this empathy that he feels with Group A just accidentally leads him to talk like a fucking psychopath about the people in Group B. I can barely imagine something more psychopathic than “People who don’t agree with me need to hurry up and die.”
And it’s got a like!
This is the long-run result of the extreme divisiveness that has characterized American society for the last several decades. “If you’re not with us, then you’re against us. And if you happen to have any of these characteristics by which we’ve divided ourselves but you still don’t agree with us, then you’re an idiot who should shut up and let us protect you from yourself and your stupid opinions.”
* Many would instinctively reject this assessment, but they would be wrong. It is currently illegal to live according to fundamentalist Christian values, as the previous link about the flower woman shows. It would be illegal for someone to tell me that I wasn’t welcome in their store because I’m transsexual. We are willing to allow them to quietly believe these things, but the moment they attempt to act in accordance with those things they believe, they are committing a crime, and we will prosecute them. So yes. It absolutely is illegal in the United States to practice fundamentalist Christianity.
Stay tuned for Parts 2 through 5, which will be posted over the next week and are from the actual book What Steam Greenlight Teaches Us About Anarchy, instead of this precursory explanation.
I recently talked about how libertarians and anarchists need to draw a line in the sand with our government, and make it clear that, if that line is crossed, it will be tantamount to a declaration of war by the government against the people, and will be treated as such. Don’t get me wrong–I think that needs to happen, and I think it’s ultimately necessary for the government to be firmly reminded that we are armed and will not tolerate much more bullshit, but I also know that it won’t happen.
Calling upon the Libertarian Party to draw this line is a waste of bandwidth and the time it takes to type the sentence. This is not Sarwark’s fault, of course, or Austin Petersen’s or Gary Johnson’s; it is the party’s fault generally because, as I alluded to in the previous discussion, concerns about electability and what is a “good” political move will forever prevent the Libertarian Party from probably ever being anything like its older, principled self.
But it isn’t just the Libertarian Party that wouldn’t dare make such a statement publicly. In fact, very few people would be willing to. The reason has to do with psychology, the innate desire for acceptance, the horror that we may be seen as overreacting, and peer pressure to conform and behave as others behave. Can I back up this claim? Goodness, yes.
We recoil when we see in the news that a bunch of neighbors watched as a woman was gang raped and murdered in broad daylight, with none of them intervening and none of them even calling the police, and we tell ourselves, “Goodness, no! I would have intervened! I would have at least called the police!” And this is true–if there is no one else around. Strangely, as the number of people around the scene increases, the chances of someone intervening or even calling the police drop. It’s very peculiar, but it’s a known fact.
This experiment consisted of people being placed in a room to wait for an interview while they filled out paperwork. Smoke began to roll from the bottom of the interviewer’s office door. The results showed that, when people were alone, they were far more likely to treat the situation like it was a potential emergency. On the other hand, when the person was not alone, they were far more likely to ignore the smoke and pretend like they didn’t notice it–even as they began coughing from it. It’s called the Bystander Effect, and it’s a serious problem.
It will be the reason that almost no one does anything about President Fuhrer, whoever that president happens to be.
Even in my article, I stated at least twice that I was not making the allegation that this was about to happen or that there was any reason to panic; the same psychological tendencies exist in me, too, of course. I don’t want to sound like I’m in foaming-at-the-mouth hysterics over President Trump when there really isn’t that much to be worried about. It’s a shame that modern liberals lack this restraint, but with all their friends pushed into overreaction by the media, we all became outcasts for not overreacting to President Trump.
Just as I was insulted–heavily insulted–simply because I did not overreact to the clown sightings of 2016. It became acceptable to be hysterical, to make Facebook posts about how one would “totally shoot a clown on sight” and how a clown “better hope I don’t see one, I’ll break a bat on a motherfucker’s face!” Hysteria became the norm, and thus it wasn’t considered hysterical. Closing down schools, posts from people about how they would gladly shoot someone just for dressing up like a clown… These became acceptable, while trying to convince people they were exhibiting the same behavior that led to the Salem Witch Trials went against the grain and became unacceptable. Instead of everyone fearing to be seen in hysterics, people feared to be seen reacting calmly and proportionally.
Overreaction became the acceptable level of reaction.
In effect, measured, proportional reaction became under-reaction.
This happened again when Trump won the November election. Holy hell, people went crazy, and I can think of at least a dozen people who should be too damned embarrassed to even show their faces in public, yet instead of having any shame they’re still carrying the hysterical insanity torch proudly. That’s a hell of a thing to say, considering that my previous article said that we needed to be ready to fight an American dictator with guns and not words, but the difference is context; the difference is reaction, overreaction, or anticipation.
Shortly after the election, I had an extensive discussion with a woman who claimed to be Hispanic–though she had the whitest goddamned name I’ve ever heard, short of Wendy McFinnigan–and who claimed to be huddling in her house in fear with her children, crying and terrified. One of my clients, a doctor, closed her practice and returned to India, though she claimed it had nothing to do with the election, she sold off her equipment days after Trump’s victory, and was in such a hurry that she refused to wait and let me wipe the drives. Yes, that’s correct. She sold computers with tons of patients’ medical data on them; clearly, she has no intention of ever returning to the United States, because that’s illegal in more ways than I can count, and I can count to at least seven.
There are three large, politically active groups in the United States: conservatives, liberals, and libertarians. All of these are subdivided into various groups that range in loudness, pettiness, stupidity, petulance, childishness, horror of policy, and activism. Conservatives consist of the Tea Party, the alt-right, liberty-leaning conservatives. Liberals consist of Greens, communists, socialists, mainstream democrats. Libertarians consist of libertarians, classical liberals, minarchists, anarchists. There are other groups, of course, and more divisions within the three large groups, but none of that is really that important.
The important part is that the left overreacts to everything, which makes them pretty much The Party That Cries Wolf. They scream about racism, sexism, homophobia, misogyny, and every manner of -phobia so often that when one of these descriptive labels actually applies to an action, it’s met with the eye rolling and groaning that accompany the mundane and familiar. “Oh, Democrats are screaming about some sexist thing… again…”
Plus, their manner of doing things is to simply make a lot of noise. They’re good at getting the media’s attention, but they’ve routinely shown that they don’t have a clue what to do once they have that attention. Black Lives Matter is my “go to” example, but it’s hardly unique to that movement; virtually everything that liberals protest and demonstrate for or against gets a lot of attention but does nothing, changes nothing, and accomplishes nothing. It’s ultimately just noise. This doesn’t mean that I agree or disagree with the sentiments they’re expressing; I do not approve, however, of how they [don’t] achieve their goals. Like the Republicans now that they totally control the government, liberals in general are like the dog that finally caught the car–now that they have it, they don’t know what to do with it. “Alright! We shut down a major interstate that stretches from California to North Carolina! The country’s eyes are on us! … … … So what do we do?”
Meanwhile, Trump and the alt-right have made huge strides in getting conservatives to accept and go along with some truly horrible policies. People cheered when Trump said he would bring back torture, when he said that he’d go after terrorists’ families, and when he said that he wanted to ban Muslims from entering the country. Four years ago, a Republican saying that would have quickly found his political career in shambles.
This means that the two biggest chunks of the politically active American population won’t do anything to fight against President Fuhrer. The liberals won’t, either because President Fuhrer is a liberal–President Obama showed us just how much liberals will turn a blind eye to, and their zeal to inflict violence upon people who disagree with them knows almost no bounds–or because they simply don’t know how. They’ll be the group out protesting while the U.S. military rounds up Muslims. And, surprisingly, they’ll be ignored, I think, because clamping down on protest would only exacerbate the problem and possibly motivate people to further action. As long as they’re simply protesting, they’re only making noise and accomplishing nothing, so I believe President Fuhrer would largely ignore them. People who aren’t already liberals will certainly ignore them, because liberals are always protesting and demonstrating–generating noise–and we’ve already started to filter it out.
There are two paths I see us going down in the future, and it really depends on the timing. There is a strong chance that President Fuhrer will be a conservative, in which case conservatives won’t resist. However, there is also a strong chance that liberals will vote in a terrible choice in 2020, who proceeds to gut the Tenth Amendment and force liberal legislation onto conservative states, particularly regarding abortion and LGBTQ issues, which is more likely than anything to send the conservative states into secession again. People who advocate #CalExit today would, of course, be opposed to this, because “If Mississippi leaves, then we can’t force Mississippi to put LGBTQ people on a pedestal! No, they can’t leave, because they only reason they want to leave is to oppress people!”
I’m sure we all know how the rest will play out.
This really only leaves the Libertarians, but they’re generally so concerned about how the public perceives the Libertarian Party that the absolute last thing they would ever, ever do is appear to be overreacting. The Libertarian Party is lately motivated by only one single concern: mainstream acceptance. The psychological tendencies that create the Bystander Effect virtually control the Libertarian Party, such that it would probably be the last group to actually take up arms against a tyrannical government. Only once most people were doing it and it was socially acceptable would the Libertarian Party do it, because they’re terrified of doing anything that will make them appear kooky or extreme.
It’s simply sad, but true, that the Democratic Party is more likely to tell Trump, “If you begin construction of this wall or impose a national registry of Muslims–or any other group–then we will take it as a declaration of war against the American People!” than the Libertarian Party is. If the Democratic Party did do that, then I’m sure the Libertarian Party would immediately leap to its feet and cry, “Us, too! Us, too! Yeah! A declaration of war!”
But regardless of political affiliations, it won’t much matter how President Fuhrer and his/her actions sit with people. They won’t do anything, because they don’t want bystanders to think they’re overreacting. And by the time it reached the point where it obviously wouldn’t be overreacting, because President Fuhrer had already declared martial law and started rounding people up, it would be too damned late to do anything about it.
So I guess we need to hope that President Fuhrer never rises, because the American People won’t do anything about it until it’s way too late.
The alt-right has an odd relationship with libertarians, primarily because so many libertarians defected from the rEVOLution to join the Trump Train and sign on with the alt-right, but they have since continued to call themselves libertarians. There are others, like Stefan Molyneaux, who have some libertarian-ish positions, too, which serves to further muddy the divide. Regardless of a person’s individual preferences on specific policies, though, there is a line between the alt-right and libertarianism.
They are not the same thing, and they are mutually exclusive because of where this divide takes place.
An alt-rightist isn’t a libertarian who personally thinks transgender people have a mental illness; there’s more to it than that, and thinking that transgender people are mentally ill won’t qualify someone as being alt-right. It will qualify them as an ignorant dick, but there are ignorant dicks in all sects and groups. Personally, I don’t know how someone gets from libertarianism to “I hate transgender people,” but I will admit that there’s no direct conflict between the two, even as I would suggest that hating anyone for any characteristic isn’t really kosher.
This, however, is more to do with the difference between hostility and aggression. The NAP–libertarianism–they do not prevent someone from being hateful or hostile. They only prevent a person from using force, violence, and coercion to take that hostility and turn it into action. Such a libertarian can call me mentally ill all day long without violating the NAP, because that’s merely hostility and [probably] hatefulness; such a libertarian cannot, by definition, support having me arrested and sent to a prison or mental hospital against my will, as that is an act of aggression. This is part of the problem with the whole “mentally ill” thing, because I won’t deny that there comes a time when it’s necessary, for a person’s own good, to incarcerate the mentally ill. Suicidal tendencies won’t justify this, but if a person believes he is Abraham Lincoln living in the 1860s, I’m not going to sit here and say there’s no case to be made for putting him in a mental hospital whether he likes it or not. In fact, I’m not going to make a ruling on that right now, because there’s no reason to. I’ll deal with that some other day.
For the most part, though, there is the basic idea that mentally ill people belong in behavioral hospitals, in the same way that criminals belong in prison. I’m trying very hard to avoid the accidental topic I’ve digressed into. By calling me mentally ill, in modern society, whether the person is intending to or not, they are implicitly suggesting that I should be locked up, in the same way as if they called me a criminal they would be implicitly suggesting that I should be locked up. So calling a transgender person “mentally ill” isn’t really that cut and dry when it comes to the NAP, because there are implications. I just wanted to get all that out of the way.
So here’s a thing that most libertarians and alt-rightists have in common, and you’ve heard me talk about it before. My previous article contained a video that discussed it. Apparently someone didn’t like the music, so I also have to get this out of the way. You can say a lot of things about my music, but if you accuse me of writing monotonous music, then you’re showing that you have no musical ear whatsoever. “Overly ornate,” “too complex,” and “too many instruments at once” have been fair criticisms people have leveled, but monotonous? I’m worried for anyone who would make such a statement about music. Anyway–the thing.
Black Lives Matter is inherently racist.
Libertarians are a bit like atheists in that there are very, very few statements that we can make about “all libertarians.” Speaking generally, most of the libertarians that I know would agree that Black Lives Matter is racist. They would also agree that police forces are footsoldiers of the state whose primary responsibility is oppressing, kidnapping, extorting, and killing the American People while they wear a mask of “acceptable usage of violence.” In short, police are organized thugs. They shouldn’t be killing anyone–and that’s where the libertarian ends the sentence. However incidentally, Black Lives Matter argues that police shouldn’t be killing anyone… of black skin color. That, by definition, is racist, as it takes a subset of a larger group and sections it off, assigning it a value on the basis of one arbitrary characteristic. What is the arbitrary characteristic? Race. Taking a subset of the entire population on the basis of race and saying “this is the value of this subset” is, by definition, racist. Would all libertarians agree? No. Most would avoid the subject, and I do think that libertarians should avoid the subject. I’m only bringing it up here to explain the difference between libertarians and the alt-right.
So here we have a racial group in the United States that has sectioned itself off–with the help of many confused non-black people–and has placed itself on a pedestal by omission. There’s no avoiding this. If I say that “I love cats,” it necessarily places cats above all the things that I don’t love. It does not specify what I don’t love, just as Black Lives Matter doesn’t imply that white lives don’t matter at all. It just means I love cats more; it just means, whether intentionally or not, that black lives matter more. If this was not the case, then Black Lives Matter would simply be Victims’ Lives Matter, or Americans’ Lives Matter. But it isn’t, and we can’t pretend like it is and overlook the racism involved.
The alt-right is reactionary. It is, in fact, a reaction to SJWism. Now, I’m an egalitarian at the core. I don’t think anyone who argues for fair treatment of the disabled, LGBTQ, minorities, or anyone else is automatically an SJW. I’m not going to try to define an SJW, but if you have made it this far, then you know who I’m talking about. The people who run around talking about reparations and saying that Texas shouldn’t be able to ban abortions.
When people saw the current state of affairs in the United States, they reacted. So we have to, once more, be honest about this. There are too many goddamned special interest groups, and way too much identity politics going on. “Identity politics” used to be a dirty word in our culture; now it’s considered acceptable. There is Breast Cancer Awareness, but no Testicular Cancer Awareness. There is Black History Month, but no White History Month. There is Black Lives Matter and the Black Panthers, but even All Lives Matter is criticized as racist, as is the KKK, while BLM and the Black Panthers get a pass. There is the LGBTQ group.
And one thing we have to take note of is that, in every single one of these cases, the identity group is supposed to vote Democrat, to the extent that you are a heretical pariah if you do not. The LGBTQ Community wants fucking nothing to do with me, just like Pro-Life women weren’t welcome at the Women’s March. Because it’s not about representing All Women, is it? It’s about representing Democratic Women. LGBTQ Pride isn’t about representing all LGBTQ people; it’s about representing Democratic LGBTQ people. And if you don’t go along with it–if you dare speak against the group that you are supposed to sacrifice your personal identity to, you are considered a heretic and just as bad as the people not in that identity group.
It was freaking inevitable that white Christian men would see this happening and would react by forming their own identity politics group, and that is the alt-right. They’re not all Christians, they’re not all white, and they’re not all men, but white people march with Black Lives Matter and men marched in the Women’s March, so we have to accept that even these identity politics groups fundamentally fail to do what they’re trying to do. This failure is the reason that collectivism will ultimately fail.
So people noticed this and said, “Fine! They want to form their Women’s group and fight for Women’s rights? They want to form their black group and fight for black people’s rights? They want to form their sodomy group and fight for sodomites’ rights? They want to form their Muslim group and fight for Muslims’ rights? Fine! They all banded together, so we’re all going to band together to! Proud White Male!”
Thus, the alt-right was born.
Now, I’ve stated that libertarians and alt-rightists agree on the premises. The premise is that there are too many special interest groups, and way too much identity politics going on. Again, generally this is true, but very little is true of all libertarians. Put two libertarians together in a room and the only reason they won’t come to blows over their disagreements is the NAP.
Libertarians and alt-rightists diverge in the response to the observation. The alt-right reacts by forming their own identity group to basically fight against the other identity groups.
Libertarians don’t react at all; we proact. The libertarian position is egalitarianism and equality: “We are all individuals, not defined by a few characteristics we happen to have. None of these special interest groups should exist; no one should be playing identity politics.”
To return to a favorite, Martin Luther King Jr. argued that people should be treated equally, with no regard to their skin color. He didn’t argue that black people needed to be treated better; he argued that skin color shouldn’t be a factor in determining how people are treated. That is an egalitarian position. And, it’s worth pointing out, that if black people are being treated badly because of their skin color, then erasing skin color as a factor will have the side effect of ensuring that black people are treated better.
Libertarians continue on in the tradition of MLK: “Skin color shouldn’t matter. For them or for you.”
It’s racist to say “Black Lives Matter.” But it’s also racist to say “Proud White Male.”
The alt-right chooses to fight the rise of identity politics with identity politics.
Libertarians want to see an end to identity politics, because we are not blacks, hispanics, gays, transgenders, whites, males, females, Republicans, Democrats, libertarians, alt-rightists, and so on. These are just adjectives we use to describe ourselves very partially. They do not define us. We are individuals, not adjectives. That is the libertarian position.
The alt-right just seized a different set of adjectives to play their identity politics with.
They are not us, and we are not them. They are not libertarians, no matter how many libertarian-ish positions they hold, and even if some poor, confused bastards still call themselves libertarians after signing up for Trump. There are some collectivist libertarian groups out there–I don’t know how they manage to reconcile it, and I suspect most of those play the identity politics game, too, because I’ve never met a communist who wasn’t a full-blown Social Justice Warrior, complete with confusing meaningless posts on Facebook expressing empty sympathy for people who probably don’t exist as “activism.”
But the essence of libertarianism is individualism. Because we are all unique, precious individuals is precisely the reason that we must have liberty, after all. There is no “one size fits all” that will please everyone or work for the entire population. Because of this, the only thing to do is embrace liberty and allow people of all sizes to be free to be their own size, whenever, wherever, and however they want to be that size or simply want to exist as that size.
Lastly, in regard to some idiotic college flyers that have been put up on some campuses, there is absolutely no connection between anarcho-capitalism and the alt-right. Individualism is a key component of anarcho-capitalism. I don’t care if you don’t know what capitalism is, but don’t you dare paint me with the same brush that you paint the alt-right with. That’s ignorant. There isn’t an AnCap alive who isn’t an egalitarian who recognizes the value of diversity. That’s because capitalism is economic diversity, but that’s a complex matter.
If someone embraces tribalism–or, even worse, nationalism–then they are most certainly not a libertarian. They’re an alt-rightist. I cannot claim credit or responsibility for anything that other people who happen to share a gender, ethnicity, religious [un]preference, hair color, skin color, cultural background, last name, or whatever with me did as my own achievements or crimes. Why not? Because they’re not me.
And believe me, I would love to claim credit for some of the stuff my ancestors did. Why? Because I recently learned some stuff about my ancestors.
First, my surname “Baker”–that is, before the name change–is actually derived from “Beaker.” We’ve never been bakers, it turns out. The name was pronounced “baker,” and eventually the “e” was dropped.
We’ve been in the United States since 1620. The first of my family to arrive here was Andrew “Andy” Baker, who settled with his new wife in the area that soon became Philadelphia–the original heart of our nation. That’s right. My family was in Philadelphia before Benjamin Franklin. Not only that, but the exploits of his son–John Baker–are up there with Daniel Boone. In fact, John Baker ran around with Daniel Boone. Even cooler? My family was sent here to the colonies by King James himself as munitions makers. Want to know what we did with that?
Not only did we invent the Kentucky Long Rifle–which was used to great effect in the American Revolution against the British Empire–but when the time came to make a decision, my family sided wholesale with the colonies, and we used those munitions we’d been making for King James to supply the colonies. We may not have written the Declaration of Independence or the Articles of Confederation, but it was my family’s guns and my family’s bullets that were used to fight the war. Even though Andy’s father was the First Knight of England–no joke–we betrayed the British Crown in the name of classical liberalism and self-governance. And I haven’t checked, but I wouldn’t be at all surprised if one or more of Andy’s grandchildren had their signatures on the Declaration of Independence or were among the first national congress.
It’s really difficult not to feel a lot of pride over all that, and it has me wondering if there is some deep cultural root to my anarchism. This same family sided largely with the Confederate States, even though most of them weren’t landowners then–and thus didn’t have slaves. My roots go back in this country to the very beginning, and we are a large part of the reason that the colonies won their independence.
But it had nothing to do with me. I can’t claim their actions as my own. I didn’t do them. I would have, I’m certain of that, if I’d have been there. But I wasn’t there. If there is an afterlife and they can see me, I’m sure they look down on this anarcho-capitalist with pride, and I can look back on them with the same pride, but it ultimately has nothing to do with me.
Those people aren’t me. Stefan Molyneaux isn’t me. What, because we are both white, I get to claim his successes as my own? Because the Greeks were white, I get to claim the invention of the republic as my own?
No. I’m me. They’re them.
Understanding that is a key element of liberty. Forgetting that and trying to claim the successes of ancestors–while conveniently overlooking things like the fact that these same people gave us Nazism and both World Wars, and invented the most destructive weapon in human history, and remain the only people to have used that weapon–twice–is a key element of the alt-right.
If you’re LGBTQ, I want you to take an hour or two to sit down and read this, consider it carefully, and then proceed. I want you to forget for a moment everything that you’ve been told by Democrats; I want you to come at this with a fresh perspective and an open mind, because I am watching–I am watching, my fellow LGBTQ people–as you are abused, used, and manipulated by the Democratic Party, and it breaks my heart. You are human beings, and you are not being treated as human beings. You are being treated as resources, as votes, and not much else. You, the proud LGBTQ community who stood and fought for your rights, found solace in a Democratic Party that offered you acceptance, only to pull a bait and switch; what they offered, it has turned out, was not acceptance but compliance.
We have much to thank the Democratic Party for. It was, after all, the Republicans who fought so hard against us, and the Democratic Party took us in at a time when we needed allies most. However, it has become painfully clear that they did not take us in out of any care or compassion for us; they took us in solely because they were building a political coalition to take on their chosen scapegoat, and so they needed us and our support. It was almost a quid pro quo–we used them and they used us–but it was never truly egalitarianism or equality that they sought.
Our goal is, and must be, to create a world where gender identity and sexual orientation do not matter. I believe that this is a goal we can all agree on, that we should move toward a world where transgender people are accepted as people, where homosexuals are accepted as people, where lesbians are accepted as people, and where, regardless of a person’s gender and sexual inclinations, they are accepted as people. The left has deceived us by pretending that they wanted this, too, but it has become clear that they didn’t.
The Democratic Party wants a world where sexual orientation matters, because if sexual orientation does not matter, then there is no longer an LGBTQ community that is part of their coalition. Egalitarianism would destroy the modern Democratic Party. It needs it to matter that a person is gay, that a person is black, that a person is Muslim, because it has built a coalition from these people. If suddenly these characteristics cease being places at which lines are drawn, then their coalition literally falls apart. They want you to be a pariah and, even if you’re not, they’re going to consistently tell you that you are.
I am a transgender polyamorous lesbian.
I’m as LGBTQ as a person can get. I fight my battles alone here in the state of Mississippi, though, generally with nothing but disdain heaped upon me by liberal elements within the LGBTQ community, because I do not toe the party line. Because I will not sign on with the Democratic Party, I am a pariah. I have been attacked by supposed allies of the LGBTQ community, all because I’m not a Democrat. I’m not exaggerating; it has happened repeatedly. Their alliance with LGBTQ people is not built upon their compassion and acceptance of LGBTQ people; it is built upon our willingness to ascribe to their ideology, and the moment we don’t do that, they turn against us with all the fury that they otherwise direct at straight white Christian men.
“Allies” they call themselves, and that’s true, but only in the sense of “political allies.” Their alliance with you is not derived from their desire for egalitarianism and equality, but their realization that you side with them politically, and the very moment you don’t do that, the kangaroo will turn and hang the jury with the innocent. This is all the evidence we need that they don’t care about us. They care about our votes. They care about our obedience to their political ideology.
Someone who truly cares about you won’t turn their back on you the very moment you step out of their political line.
Behold: the response of “Allies” when you aren’t a Democrat.
It’s a horrific group-based mob mentality. “If you’re not with us, then you’re against us.” It’s not “being LGBTQ” that they care about–clearly. Just look at those comments. How dare I disagree with a liberal! All because I dared speak up and speak my mind and not be a liberal, they turned on me viciously, highlighting in the process exactly how they view the world: Us and Them. Once I spoke out against a liberal, I was no longer LGBTQ–I was one of Them. I was an enemy. I, an LGBTQ person, was no longer LGBTQ to these Allies of the LGBTQ community.
Because I didn’t toe the party line.
It’s inescapably clear that their concern for you is not built on the fact that you’re LGBTQ, but on the fact that you’ll side with them politically. I think I’ve made this case clearly–we have only to read above and see exactly what happened.
Consider Milo at Breitbart, as well. He’s a Republican, and widely despised by these same “allies” of the LGBTQ community, all because he dares disagree politically. It’s right in our faces. “Toe the party line, go along with what we say, bow to us, and we’ll ‘accept’ you. Challenge us, show any dissent, and we’ll turn and hang you with them.”
In order to keep you siding with them politically, they will lie. Oh, good God, they will lie, manipulate, and fearmonger.
I am a strict advocate of non-violence, but I swear I would probably beat the hell out of Donovan Paisley for this. So he terrorized a “friend” of his by telling her that she would be captured and imprisoned, until she broke down and cried. He did this to force her to bow to his anti-Trump, Democratic hysteria. He doesn’t give a shit about her. How could he care about her? You don’t terrorize your friends. You can warn your friends, sure, but what he’s saying here isn’t a warning; it’s hysterical terrorism with absolutely no basis in reality.
Trump has said several times that he thinks transgender people should use whatever bathroom they want. The leader of the Republican Party is on record saying that he doesn’t really care about the transgender issue, that he doesn’t care what bathroom people use. I am no Trump supporter, but I do advocate truth, and the undeniable truth is that Trump is on record advocating transgender rights. Full stop: Trump is on record advocating transgender rights. He even said this during the Republican Primary, when he was in Full Conservative mode. This is a man who poses you no danger whatsoever.
Donald Trump is on record saying that he is fine with same sex marriage. These statements are not hard to find. Donald Trump has never said or suggested or implied anything that indicated he is ever going to do anything that would harm the LGBTQ community. In fact, Donald Trump has gone on record vowing to protect the LGBTQ community.
Compare these undeniable facts with the fearmongering that your “allies” are using on you.
Your “Allies” are telling you that you’ll be electrocuted and tortured in conversion therapy against your will. Your “allies” are telling you that you’ll be caught and sent to death camps. Your “allies” are telling you that you will be captured and imprisoned. Your allies are doing everything they can to terrorize you, when the facts–when the actual, verifiable facts–point in exactly the opposite direction: Donald Trump has long been an ally of the LGBTQ community. For fuck’s sake, Hillary Clinton opposed same sex marriage as recently as 2013, while Trump has been an actual ally since the 90s.
I don’t know how much plainer I can make it, fellow LGBTQ people. First, I’m generally not considered one of you at all, and why? Because I’m a libertarian, not a liberal. Simply for being a libertarian rather than a liberal, “Allies” of the LGBTQ community have turned and attacked me viciously–and not just me, but every outspoken LGBTQ person who dares to not be a Democrat. Your allies are doing everything they can to convince you to be afraid, to terrorize you into submission, to make you cower and weep in fear. It’s so pervasive that these same people consider me an enemy of the LGBTQ community! I am LGBTQ!
They don’t accept you because you’re LGBTQ. They accept you because you vote Democrat. And they will pull out every trick in the book from deceit to manipulation to terrorism to keep you voting Democrat. They don’t care about you. They care about forcing you to bow to their political ideology.
Trust Me. Please.
I can show you to a group of people who genuinely don’t care about your political ideology or your sexual orientation. I can show you to a group of people who care about you not because you vote for their political party, not because you’re gay, not because you’re a minority, but because you are an individual and a human being. I can show you to people who will respect you regardless of what you say, who will stand up for you and your rights regardless of where you fall on the political spectra, who will stand up for you and your rights regardless of the clothes you wear, how you do your hair, or what you do with your genitals.
No, they are not Republicans. I would not ever send you to Republicans. Conservatives have certainly gotten a lot better in recent decades, but abandoning one political party to sign up to another won’t help–you’ll just become a tool to be manipulated and used by them, as well.
But first you must divorce yourselves from the Democratic Party. They do not care about you, and they do not accept you. Their care and their acceptance of you depends wholly on your willingness to vote for their political ideology. And when they need to, they will throw you under the bus in a heartbeat to further their political ends.
It’s time to stand up. It’s time to end this abusive relationship.
I should point out that it’s entirely possible Donovan’s post was satire, in which case I’d owe him an apology–but not the Democrats. Because though his is the only one I saved, I’ve seen countless sincere ones exactly like this. Poe’s Law should never apply to something like this.
As I’ve discussed through the last few days, a lot of people are telling me that I should be afraid because I’m transgender, and Trump and his supporters want to do horrible things to transgender people. Rather than talk about how insane this is, I want to talk about something else, because, apparently, there are a lot of LGBT people who are currently huddling in fear, horrified and terrified, frozen like a deer in the headlights of the Trump Train.
What in the hell happened to LGBT Pride?!
Someone who is proud is not scared. Someone who is proud refuses to be scared, because when they are faced with a threat, they prepare to fight. I continue to insist that there is absolutely no threat toward LGBT people and that, realistically, the only people who need to be worried about a Trump presidency are Muslims, with whom I will stand, armed, ready to fight with them if any of the liberal fears come to pass. However, there is not and has never been any reason for LGBT people to be afraid of a Trump presidency.
And even if there was, is that what a proud person does? Cower in fear? Riot because they didn’t get their way? Pitch a fit?
Does a proud person sit in the corner and weep?
You are a human being.
Does a proud person surrender their voice to the delusional masses who are jumping at shadows, huddling in fear because they have been told there is a boogeyman that wants to hurt them, sheepishly going along because their very own “allies” will turn against them if they don’t?
Do you have any idea how utterly vicious your Allies have been to me in the past few days, simply because I refuse to be afraid, because I am proud, because I will not surrender my voice and let them speak for me, because I will not sheepishly bow and cry in the corner as they want me to?
Here is just one such example.
No one who tells you that you must surrender your voice to them, because, if you don’t, they will turn against you and wish terrible things upon you is your ally. Such a person is not your friend, your ally, your comrade, or your compatriot. They are an enemy. They are a manipulator seeking to beat you into submission and then hold you up as a resource on their tally page. No one who treats you like you are “all women” or “all LGBT people” is your friend. No one who would deny you your individualism is your ally. No one who would tell you to shut the fuck up and go along with what they say because they’ll viciously turn against you if you don’t is your friend. They are using you.
The Democratic Party has been using you for years.
Have some damned pride.
Stand up and shout, “No! I will not be used! I will not be afraid! I will not let you abuse me!”
Have some pride and self-respect. You do not have to be afraid. You do not have to surrender your voice. You do not have to sheepishly go along with what “everyone else” says out of fear that they will turn and crucify you if you don’t. And if you find yourself a member of a group that would turn its hatred on you so quickly just because you dared speak as an individual, then you know that those people are not your friend. They are not your ally.
It’s time we put the pride back in LGBT Pride. It must mean more than this.
Stand up and say it. Right now, sitting there reading this. Don’t just read this and shrug. Stand up and say it. Post it to Twitter, Facebook, Buzzfeed, wherever you feel like shouting loudest, and tell the world:
No. I have had ENOUGH. I will NOT be afraid. I will NOT be abused. I will NOT cower. I will NOT cry. I will stand tall, and FUCK YOU if you tell me I shouldn’t. FUCK YOU if you would turn against me because I will not blindly accede to everything you say. FUCK YOU if you would turn and hang the jury with the guilty because I demand the right to speak with my own voice. FUCK YOU if you tell me I must sacrifice my individuality and autonomy to you.
Sometimes it’s difficult to recognize an abusive relationship, and it’s always difficult to break out of one. But I swear to you on my life, fellow LGBT people, the Democratic Party is abusing you. They are using you, they are abusing you, they are lying to you, they are manipulating you, and they are telling you to be afraid so that they can justify their power grab. They are not your friends, and they are not your allies. Break free of conformity, break free of the abusive relationship and stand tall as an individual, and be proud.
If they cannot accept you for that, then they are not your ally.
I’m a transgender resident of #Mississippi. When I first accepted this and told a few people–only a year ago–I was told that it would make me a reject. They were right, of course. I didn’t have to be told that; my family represents the worst of fundamentalists, with actual compounds for when the antichrist takes over. So I know Mississippi well.
Aside from a small percentage of people, everyone would reject and dislike me. I would certainly be fired, and wouldn’t be able to find work. Both the message and the reality were clear: if I am who I am, then it will make my life almost unbearably difficult. Best to put it aside, bury it back in the closet, and wear the mask that the masses of people would accept.
The Libertarian Party has been facing an identical crisis. The masses won’t accept “true” libertarianism. Best to shove it back in the closet and wear the mask that the masses will accept.
So the party compromised. “We’re ashamed of what we have in the closet–please don’t look!” they’ve begged for months, going from disdainfully calling us purists to radicals to extremists to enemies.
It’s lethal to live a lie. Transgender people kill themselves everyday because of it. I would ask the #Libertarian Party to stop living a lie. Be the freak that it is. Stop shoving its identity into the closet out of some misguided need to have the masses’ approval. Yeah, it made my life difficult–more difficult than most people can guess, especially since I’m an #anarchist and would never use legal channels to violate their rights to refuse me service and employment (even if Mississippi had them, which it doesn’t).
It’s remarkable how liberating it is to stop compromising with people you *shouldn’t* be compromising with. It’s absolutely liberating to tell people, “You will deal with me on my terms, as who I am, or you will not deal with me at all.”
People are sick of compromise. People are sick of politics, of “business as usual.” We have the two most despised people in America as the two major party candidates, and a ticket that is not even polling 5% against them. Maybe it’s time we asked ourselves if the compromise that everyone hates is the *reason* we’re not beating these grotesque abominations of bad ideas and worse policies.
Stop hiding who you are. Say it loud, and say it proud. “We are #libertarians, and we don’t give a damn what you think. You will accept our party on its terms, or you will get out.”
It’s not about winning elections. It’s not about mass appeal. It can’t be. If all you want is to win elections, then take your ass to the #GOP or the #Democrats. Stand up for yourself and stand up for who you are. We need that more than ever. The last thing we need is to compromise the principles of liberty.
But Muh 5%!
This is something I’ve been hearing a lot. “But if we just reach 5%, then it will all be worth it!”
It was initially for “muh federal funding,” but we “purists” dropped the hammer on that real fucking quick. Taxation is theft means exactly that. It doesn’t mean “taxation is theft until we’re getting the money.” No, it’s still theft. If the Libertarian Party qualified for funding through stolen tax dollars, then it absolutely must reject that money. Even the Democrats and Republicans don’t accept that money; we’d be the only party who accepted it, and we’re the only party with a strong, principled reason why we shouldn’t.
That there is any “libertarian” out there arguing that we need federal funding tells us exactly how very, very far from principle Johnson and Weld have taken us. It is time to put the “libertarian” back into the Libertarian Party.
The reason they’ve since adopted–once they realized what a bad idea it was to even suggest we’d accept stolen money–is that it makes ballot access easier. So? It’s not like we really have a hard time getting on the ballot in all 50 states. We’ve done it several times; this is not the first time that we’ve done it, and neither are we the only party who has achieved it. There is no political party with more grassroots activism than the Libertarian Party. If we need to go out and get 5,000 signatures, then, by god, we go out and get 5,000 signatures.
But Muh Pragmatism!
Forgive me if you’ve heard me use this analogy before.
The Libertarian Party is like a fat woman who has her eyes on a pair of jeans that are way, way too small for her to wear. To remedy the situation, she takes up a razor blade and starts cutting huge chunks of flesh, fat, and muscle from her legs, hips, and ass, hellbent on fitting in those jeans that she can’t fit in. We are reaching for her wrist and telling her, “Baby! Stop it! You looked great! You don’t need to fit in those pants to be sexy!”
“Those pants will make me so much sexier!” she insists, shakes her hands free, and continues cleaving her flesh. Then, finally, as she stands among a pile of severed skin, tissue, and blood, she tries once more to fit on the jeans. To her horror, she finds that they still don’t fit. Frustrated, she begins sawing away at her bones. She is hellbent on fitting in those jeans, because wearing those jeans will make her sexy, and that’s all that matters.
If I was even remotely skilled with graphical stuff, I would make a cartoon of a very fat woman cutting off slices of her skin. She would wear a shirt that said “Libertarian Party,” and her legs would be drawn on with a Sharpie, separating her legs into numerous sections. “End the Drug war” would be written on one section. “Stop spying” would be written on another. Then, all around her on the ground would be strips of flesh that she’d already cut off, with one of them reading “Second Amendment” and another reading “religious liberty.” Beside her would be a pair of pants that were clearly way too small for her, and written on the pants would be the words “mainstream acceptance.”
The people who laid the groundwork for libertarianism absolutely hated pragmatism–his pragmatism was the primary reason that Hayek and Mises despised Keynes. They didn’t dislike Keynes because of his ideas; they were clear about that. They disliked him because he was pragmatic. He didn’t stand by his ideas; he chose whatever was most practical to achieving his own ends. That was what they disliked.
Today we have a political party founded on their words–for all intents and purposes–that is actively, consciously, and even gleefully choosing pragmatism over principle. I’ve written too much about this folly to go into it again. I’ve done videos on the subject, podcasts on the subject, and articles on the subject. It’s been thoroughly exhausted as far as I am able, and no one cares, because “But muh 5%.”
But Muh Dallas Accord
I’m sick of having people throw the Dallas Accord in my face. The Dallas Accord was an agreement between the libertarians and the anarcho-capitalists–such as myself, though I was one with oblivion then–that the official party platform would not mention whether or not a state was necessary or ideal. It was, in effect, an agreement that anarcho-capitalists would be welcome within the party as long as AnCaps didn’t make it an anarchist party, and an agreement that libertarians would be welcome within the party as long as they didn’t make it a statist party.
The Dallas Accord was meant to give middleground and forge a compromise between libertarians and anarchists that both sides could be happy with. The agreement was that anarcho-capitalists would at minimum support a libertarian candidate because, as I and countless others have said, if nothing else libertarianism is a probably necessary next-step on the road to anarchism. I would be 99% happy with a libertarian state, and would throw everything I have into supporting that state and seeing its existence come to fruition. No, it’s not anarchism. That’s where the Dallas Accord comes in; it was the agreement that the anarchists would be content with libertarianism until it was even possible to step from libertarianism to anarchism.
We’re a long, long way from the Dallas Accord with statists like Gary Johnson.
It was the Libertarians who did not hold up their end of the accord. They were supposed to hold up their end of the agreement by working toward libertarianism and proposing libertarian candidates, since libertarianism is something that we ancaps will at least tolerate. At absolute minimum, the Libertarians need to nominate people like Darryl Perry or John McAfee if they want to hold up their end of the agreement.
The Dallas Accord was not a blank check for the Libertarians to nominate whoever the hell they want with no dissent from the anarchists. It was the agreement that the question of the state’s necessity would not be addressed yet.
That’s correct, modern Libertarians. We were once considered so vital to the party, and so included within its ranks, that Libertarians forged the Dallas Accord with us.
Now we’re purists.
So you tell me who violated the Dallas Accord.
Anarcho-capitalists are a vital part of the Libertarian Party, and we have been since its inception. The Dallas Accord was our agreement that we would not try to warp and twist it into the Anarcho-Capitalist Party. And we haven’t. I didn’t even know about the Accord until a few weeks ago, but I’ve been adamant in my refusal to twist the LP into the AnCap Party. I would not support or endorse a candidate who somehow ran as an AnCap–even though he is an AnCap, it’s worth pointing out that Darryl Perry is not running as an Ancap; he’s running as a libertarian. I wouldn’t expect most Libertarians to understand that.
You were supposed to nominate libertarians. We’ve been asking you to nominate libertarians. We’ve been speaking up for and advocating libertarians. John McAfee is right there. Right there.
But Muh Conformity!
The national chair released a video today talking about how ridiculous we are to ask for a recall of Weld, how “we knew what we were getting,” and how his job is to unite behind the candidates. If we don’t like it, he said, then we needed to nominate a different chair in 2018.
2015 and 2016 were awful years for me. Getting to the LNC this year simply wasn’t feasible. I had just come out as transgender and was not in any sense ready to do anything that public, and I was broke anyway. This will not be true in 2018. My reach here at Anarchist Shemale is growing every single day. My financial situation is better every single day. I’m more passable every single day. I’ll be moving to Vegas soon, where I will be able to easily get employment, and that’s assuming the agents who are reading Dancing in Hellfire right now don’t help me become successful, and assuming none of the other things I’m writing will be successful. I’ve got lots of opportunities, and the last year of hard work and investment will have paid off before 2018. So you can bet your ass I’ll be there.
And, Sarwark, I will do everything that I can to have you replaced.
What will my influence be like in 2018? I don’t know. I know that I’m on the first page of Google results for a number of liberty-oriented search strings. Between 7 and 15 people find my site every day simply through Google. Not including Yahoo, Bing, the Rational Review News Digest, Facebook, Twitter, and Google+.
Just imagine how much traffic my work must be getting for any search string containing the word “shemale” to not contain any porn at all. When I first took up the moniker, “anarchist shemale” resulted in porn. Now there isn’t porn anywhere in sight. Once more–the word “shemale” can be searched on Google in some context and not result in pornography. Can you guess what it took to achieve that? People are finding something with the word “shemale” in it through Google and it’s not taking them to porn.
I don’t know how influential I’ll become if I continue what I’m doing, but I know my goals and my hopes. I also know that the Libertarian Party completely and utterly ignored my request to become an affiliate for my county. Despite routinely posting on Facebook about how they want people to become affiliates, they have totally ignored my email and my application form, none of which mentioned “The Anarchist Shemale.” I could understand why they wouldn’t want affiliation with me if I was pushing Anarchist Shemale as an official libertarian work, but I’m not, haven’t, and am not going to, regardless of how officially tied with the party I become. But what I do in my personal life and what I call myself is also not the Libertarian Party’s business.
Besides which–you want to get people’s attention or not? Send the Anarchist Shemale out there proudly and then just wait on the flood of liberals bitching that I dare call myself a word that they don’t like, and then celebrate as I rip apart their reasoning, because I have damned good reasons for it and the simple fact is that what I call myself has no bearing on anyone but me.
But, once more, indications are that the Libertarian Party is afraid of stepping out of the mainstream, of doing anything weird, of generating any controversy, of ruffling any feathers. So fixated on “Oh, my goodness, but what will the masses think?” that they probably wouldn’t formally associate with anyone called the Anarchist Shemale, even though libertarians are exactly the people who you’d expect to not give a damn what I call myself. And they don’t. But neither are they willing to take a stand on that, either.
Liberty.me, the RRND, and some others have absolutely no qualms about calling me the Anarchist Shemale. Officials within the Libertarian Party, though–I can only imagine their discomfort, like a white person who is hesitant to quote an episode of The Boondocks, “And then they defined the… uh… the… the… ‘N-word’ moment… as the moment when two… uh… when two… African American men… are… uh…” I can only imagine poor Mr. Sarwark trying to reference me. “As for what the Anarchist sh… The… uh… Hm. As for the Anarchist… Uh… Aria… DiMezzio? Dimeggio?”
Grow a spine, cowards.
Now, that’s supposition. They haven’t replied to my email, but I can think of only two reasons that they would not accept me as an affiliate for my county, when my county does not have one. The first is irrelevant. I’m not a dues-paying member, but have no issue with becoming one. As I said, I only recently learned of the Dallas Accord and didn’t think the Libertarian Party would be welcoming enough of a dyed-in-the-wool anarcho-capitalist. Officially, the party is. I made it clear that I have no hesitation regarding purchasing membership–when I can afford it–if that’s necessary. Considering that I do work actively to spread the cause of liberty, though, I’m not entirely sure formal membership would be required. And even then, they’d list me as my male name since this is Mississippi but let’s not get into that. It’s not why, anyway.
No, the reason is that I’m closely tied to the Anarchist Shemale. If you google “Aria DiMezzo,” then you will find–in addition to links to the masterpiece song from which I derived my name both because of its beauty and its translated meaning–the Anarchist Shemale right there, #Godless and #Lawless. I imagine that, before any political party formally associates themselves with someone, they at least do a Google search.
At any rate, I am disappointed. It has been at least a week now since I applied, and I know the Libertarian Party of Mississippi with all four of its members aren’t that busy. Moreoever, I know that I can coax at least six or seven friends into formally joining the party, too, since they’re all anarchists and libertarians themselves. If I was the affiliate for the party, they would do so, because the party would immediately become something that they personally knew of and understood, not some distant monolith. It would become more personal for them; it would mean more.
I said on Facebook last night:
There are two kinds of people with whom I’ve never hesitated to inform that I’m transgender:
Me: “I’m a shemale.”
Republican: “Ah! FIEND! Malificarum! Simm sallabim!”
Democrat: “Ah! Satan!”
Libertarian: “Is this relevant to the discussion?”
Gamers (to everyone): “Shut up, faggot. You’re gonna get us killed.”
I fully appreciate that I do have to stop dropping the word “faggot” and so much profanity in my articles. I am working on that. By the same token, though, the Libertarian Party is the last group of people who I would expect to care. I do have two distinct styles–one that is official and formal, and one that is loose and sometimes profane. I am more than capable of writing formally; just check my reviews and editorials at Cubed3, or buy V2: The Voluntary Voice. So that’s something I need to address if I want official ties with the party, but, once again, it was not The Anarchist Shemale that was seeking party affiliation.
It is Aria DiMezzo.
Their silence dishonors them.
The cowardice on display in so many ways dishonors them.
Be proud of who you are, libertarians. Don’t apologize for it. Get out of the closet. You’re libertarians.
The yellow you’ve chosen for your party color has become more appropriate than you think. So tell me, Sarwark and Libertarians, are you yellow? Because it looks to me like you are, and not because I haven’t heard anything about affiliation; that isn’t a big enough deal for me to think that. That’s just one more example of what I’m perceiving as Libertarian cowardice and fear of rejection.