Archives

My Words Are Mine

There was another Super Ma’am freak-out this week, and this time from a black trans woman mocking a “no neck bitch” after she was called “sir” in a place of business. As many who follow me know, I spend a fair bit of my time attempting to refute the common anti-trans stereotypes that are so often thrown around, and it’s frustrating to see “my own people” willfully playing into those stereotypes instead of challenging them.

We do a great disservice to children by not teaching them the proper place of emotions, as they can be used for good or destruction. The power of raw emotion, and the critical importance of tempering them, is something that I discuss frequently, and will always discuss when the opportunity rises. An emotion can be either a fire that burns or a piece of steel to be forged. Isolating that emotion to a concrete building and letting it burn itself out is certainly a valid choice, but it isn’t my preferred one–instead, use the anvil of reason and the hammer of creativity to turn the lump of steel into a sword. Don’t let it be a fire that engulfs you; use it to create, like the song above, “Your Fall From Grace,” which I wrote while in the throes of anger–and it shows, being the most angry song I’ve ever composed. 

But more to the point, we need to discuss perceptions, word choice, and human interactions, because the “Learn your pronouns!” stuff has to stop. 

Anyone with even a passing interest in psychology or economics (the study of human action) will realize very quickly that words like “he” and “she” are selected by the user automatically, with little or no cognition put into them at the time of usage. From very, very early ages, we are taught when to use “he” and when to use “she,” just as we are taught when to say “please” and when to say “thank you.” No one has to put any thought into it to determine whether to say “please” or “thanks” when the occasion comes up; it happens automatically and without deliberate selection. When making a request, one says “please.” When receiving something, one says “thanks.” 

The power of the human brain is that it’s capable of shifting much of our interactions into auto-pilot like this. We don’t have to think about whether to say “hello” or “goodbye” when we run into someone, which frees our brain to think about other things (while it also controls our breathing, movement, heartbeat, and other necessary functions). Just ponder for a moment how exhausting it would actually be, when faced with any person, to have to dedicate any amount of thought to whether you’re supposed to say “hello” or “goodbye.” This is a useful feature, and one would hope that everyone would be aware of it, but this doesn’t seem to be the case.

Whether to say “sir” or “ma’am,” or to refer to someone as “he” or “she” is similarly automatic. When we ask someone to call us a different pronoun, we are asking them to dedicate part of their conscious thought to casual conversation–we are asking them to do work. We are asking them to throw a wrench into an automatic process in the course of a conversation and to instead deliberately ponder whether to say “hello” or “goodbye.” This is not an easy task, even for the most “woke” person out there, and we should never be upset when someone slips back into auto-pilot in conversation. Neither should we be upset when someone does it intentionally, of course–at least, we shouldn’t simply allow that emotion to burn uncontrolled in the forest of our life. 

I’ve said it before, and I’ll say it many more times: I get called “sir” every single night at work, most commonly over the phone. Sometimes, though, people do it in person. As accepting as my co-workers are, and as visible as they are putting aforementioned deliberate effort into calling me “she,” the truth is that if I got bent out of shape and went on a wild, emotional tirade every time this happened, I wouldn’t still have a job. No one wants to work with someone so unpredictable, unhinged, and uncontrolled, nevermind that it would also mean that I regularly lashed out, chastised, and drove away paying customers. I work as a female and live as a female, and my coworkers are among the most accepting people I’ve ever met (realistically, probably more accepting than I am), but a lot of this acceptance is due to the fact that I’m not an insufferable cunt. 

That’s what this is really about, of course. While “he” and “she” are programmed into us at very early ages and are selected automatically and unconsciously, this doesn’t change the fact that the other person’s perceptions of me are what their brain uses to determine which to use. Rather than forcing that person to put in the work to consciously choose which pronoun to use, if am the one who wants to change their speech, then the onus falls onto me to alter their perception of me. If their brain determines I am more masculine than feminine, they will say “he.” If their brain determines that I am more feminine than masculine, then they will say “she.” Why does this need to be pointed out to any adult?

I am not entitled to make them think about me a certain way, or to make them use certain words when referring to me. This is true in general, but it must be recognized in particular with those people who intentionally use the non-preferred pronoun. 

An ordinary occurrence, to be honest. Also of note: there is no chance I’m going to be kicked from LRN.

But, as mentioned previously, why would I give “Pussy ass leftist” the power to make me upset? This would require that I care about his opinion, and I don’t have the energy to care about the opinions of random dipshits. Who does? There are a few people who could genuinely hurt me by intentionally misgendering me, and they’re the people least likely to do so. They may still slip occasionally, but if they can make the effort to call me “she,” then I think it’s only fair that I make the effort to adjust their perception of me, and to overlook any accidents. It’s generally called “being an adult.” 

I firmly believe that the greatest threat facing western society today is that we have stopped teaching people how to temper their emotions, or the value of doing so. What else can I think when congressional officials talk of being “morally right, but factually incorrect?” What else can I think when a person sees a photograph of coal miners, acknowledges they are coal miners, and then writes a lengthy article about how upset they are about the “blackface,” despite acknowledging that it isn’t blackface? What else can I think when, following the election of Donald Trump in 2016 on largely jingoist slogans and emotional appeals, there was an onslaught of people recording videos of themselves crying and flipping out, and sharing them for all the world to see? This is the Era of Unbridled Emotion, and that’s dangerous, because emotion has not ever been a valid pathway to truth. Feeling something is true won’t make it true. Emotion doesn’t keep the jet in the sky, or the automobile moving. 

“The road to hell is paved with good intentions,” they say, and we similarly see this playing out in New York following its Minimum Wage increase, with restaurant owners forced to raise prices, and customers shocked at how much more expensive it has become to eat out. The result was both predicted and expected: fewer people eat out, so some of the wait staff is fired. After all, the Minimum Wage is a direct price floor on the cost of labor, and price floors always create surpluses; a surplus of labor is called “unemployment.” When you raise that price floor, you simply get… more unemployment. This is basic economics, but many adults today simply don’t want to hear it, and instead truly believe that their feelings on the matter, that “everyone deserves a ‘living wage,'” will somehow make all this work out. 

I digress.

An emotion is nothing more than an internal reaction to external stimuli. It is our own proclivity and inclination that determines our reaction to the external stimuli, and even if we can’t actually change how we feel, we can and absolutely should limit the scope of those feelings in our behavior and beliefs. It isn’t easy, but I don’t know why anyone thinks that it should be. It’s supposed to be more difficult to resist animalistic impulses and overcome them. But it isn’t just for “the good of society” that we need to relearn this art; it’s far more important than that, because…

Controlling one’s animalistic tendencies is what it means to be human. 

 

Socialism & Fascism

In a recent article, Robert Higgs made the argument that socialism is pretty much dead, and that fascism is instead the dominant economic policy on the globe. As far as I’m aware, this is my first exposure to Higgs, and I must confess: I’m not impressed.

First, it should be readily observable to all people that fascism and socialism are related, in the same sense that an orchestra maestro entails mastery of the musical pieces; fascism is the conductor’s mastery, and socialism is mastery of the song. It’s possible to be a master of the song without being a master conductor, but it’s not possible to be a master conductor without being a master of the song.

In classic logic terms, all bloops are bleeps, but not all bleeps are bloops.

This is because socialism is an economic policy, while fascism is what we would call governmental policy. It’s true that “fascism” is a notoriously difficult idea to pin down, and a lot of people mistakenly attribute “nationalism” as one of its primary tenets, but that’s a misattribution, a result of people focusing more on words than with the essence represented by those words. State supremacy is the hallmark of fascism. Through most of human history, this would have manifested as nationalism and the notion that the nation is the greatest; in more modern times, it manifests primarily as globalism, and the notion that a global government would be the greatest. However, regardless at what level the fascist pledges their allegiance (whether to the nation or to the globe), the primary hallmark is the same: the state that is in charge is supreme.

Everything within the state. Nothing outside the state, nothing beyond the state.

— Benito Mussolini

Socialism is an idea that prescribes state ownership of capital. To explain this, we must clarify the difference between capital and a consumption good. A consumption good is one that does not increase in value, one that, under normal conditions, only decreases in value (i.e., is “used up”). A consumption good is something that is used and ultimately discarded, and is not an investment. Televisions, cell phones, food, clothing, gasoline, and other similar items are consumption goods. Socialism absolutely allows for individuals within the socialist society to own consumption goods. Even the most diehard socialist isn’t going to advocate a system where Bob, having run out of toothpaste, can enter your apartment and help himself to yours. In the socialist apparatus, consumption goods regularly pass into ownership by consumers, where they are consumed, and the state merely creates, assigns, and hands out these consumption goods.

Capital, on the other hand, is held entirely by the state. Houses, land, vehicles, manufacturing plants, and similar items are the property of the state, and the state uses this capital to create the consumption goods and dole them out to the citizens. The state owns the toothpaste manufacturing plant and provides one tube a month to each citizen, in other words, and once that toothpaste is handed over, it’s generally considered that citizen’s toothpaste. The state doesn’t really care what happens to consumption goods, because they are consumption goods–even if Bob hoards all of his toothpaste and attempts to sell it on the black market, it’s just not going to give him enough capital to seriously challenge the state. Besides which, it has an expiration date–the day is coming that the toothpaste will be without any value at all.

When we discuss “private property” under the ideas of capitalism, we are not saying that individuals have the right to own consumption goods–this right is a given, and even the most adamant socialist isn’t likely to challenge it. Instead, we are saying that individuals have the right to own capital. Individuals have the right to purchase items that will generate a return on the investment, that will produce wealth. Under capitalism, an individual can purchase the glass, copper, gold, plastic, and whatever else is necessary in order to produce phones, which are then sold as consumption goods to other individuals for money, thereby creating a return on the investment. This model is obviously successful, and obviously creates a net benefit to society as a whole: some people get the phone, and one person is rewarded for their investment with more money.

But it’s not my intention here to point out that capitalism is better.

In fact, the requirement that individuals be allowed to own capital is in the name: capitalism. We could easily call socialism consumptionism, in fact, because it restricts the individual’s ownership of property solely to consumption items–to the phones produced, to the toothpaste, to the gasoline, to the food, and never to the facilities, rigs, or farms where these things are produced. Instead, everything of real value that can have labor added to it in order to increase that value belongs to the state.

Five hundred acorns are of very little value to me, after all. However, by adding my labor to them (by planting them, nourishing them, and watering them), I can turn them into 500 trees of considerable value. This is the essence of capitalism: taking a resource, investing in it, and seeing a return on those resources. In the socialist order, one would still be allowed to own acorns, in most cases, but the state would claim the trees as soon as they were grown, and would fine and arrest the person who planted them.

Socialism is state ownership and control of capital property.

Fascism is state control of pretty much everything, including capital property. The state cannot be supreme if it does not control the means of production (i.e., capital). This is why every fascist government that has risen has also been socialist, from Mussolini’s Italy to Hitler’s Germany to Kim Jong Un’s North Korea. Strangely, in his article, Higgs stated that North Korea is one of the few socialist nations in the world today. I have to marvel that this popular thinker doesn’t understand what he’s talking about, because socialism absolutely dominates the globe. In fact, North Korea is one of the few fascist nations in the world today, where the state openly controls everything from education programs to capital.

Similarly, we in the United States are much more fascist than we’d like to realize, and we’re entirely socialist. No American is allowed to own capital; the ownership of all capital is ultimately the American Government. In a capitalist order, a person purchases a house and the land around it, and then it’s theirs–it belongs to them, and they can do whatever they want with it, because they are the owner. This is not the case in the United States. In the United States, the person has an enormous list of things they are not allowed to do with the property, must petition for the right to do countless things that they supposedly have the right to do, and then must pay rent each year to avoid having the property taken away from them. Paying property taxes to the government in order to avoid having the government take the property away is not in any sense different from paying a bank note to prevent the bank from taking the property away.

Why should the government get money from you each year, just because you own a house and the land around it? It’s not the government’s house or land, is it? By inserting themselves into this process, lining up outside of your property with guns and soldiers and demanding that you hand over money or they will forcibly remove you, the state has usurped your ownership of the home and made itself the owner. We can use all the doublethink and cognitive dissonance we like, but the fact remains that this affair is known as “renting,” and not “owning.”

This is similarly the case for whatever manufacturing facility you own. Not only are you required to pay duties on thins that you import, but you must pay the government a portion of your profits regularly, because, if you don’t, they will take the manufacturing facility away from you. And, of course, you can’t just build a manufacturing facility in your backyard; you must acquire permits, many of which are exorbitantly expensive, and rely on getting the government’s permission for you to use “your” property in the way that you want in the first place.

This, to Robert Higgs, is “private property.”

What nonsense.

It would be no different if I came by your manufacturing facility once a month with armed goons and demanded a cut of your profits for “protection,” and made it clear that, if you didn’t pay, you would have an “accident” that would end with one of my people being installed as the owner of the facility. This is what the state does now, today, in 2017 Common Era, in the United States. The idea that this arrangement constitutes “private property” is demonstrably false, and has been demonstrated as so.

If that was your house, you could burn it down. If that was your house, you could add a wing without getting permission from the government. If that was your house, you could install your own septic tank. If that was your house, you could dig an enormous hole and create a pond. If that was your house, you would not have to pay someone each year in order to prevent it from being taken away from you. Instead, it is the state who decides whether you can have permission to add a wing, it is the state who decides whether you may install a septic tank (“No, you cannot, but you can pay $1,200 to this guy who paid us $3,000 for his license to do it.”), and it is the state who ultimately owns the property, who must receive a payment from you regularly, on top of all these other considerations.

The thing about ownership is that it means I can do whatever I want with my property.

Compare the ownership of capital in the United States–as most obvious in regard to houses–to the ownership of consumption goods. I can do whatever I want with the Linksys WRT54GL that I’m looking at. I can write my name on it. I can install DDWRT firmware. I can put it on whatever subnet I want. I can take it outside and smash it to pieces. I can unload sixteen 12 gauge shotgun shells into it. I don’t have to ask anyone’s permission, and I don’t have to pay anyone each year for the “privilege” of owning it. It’s mine.

That difference is critical to understanding the current state of the world. No, Mr. Higgs, socialism is not on the decline. It’s more powerful than ever, and more dominant than ever. If we do not take back the right to own capital, free of government regulations, government mandates, and government threats of theft, then the problems we face can never be fixed.

And all of this is without even getting into Intellectual Property, eminent domain, civil asset forfeiture, and the millions of regulations that bear down on us every single day. Anyone who looks at this state of affairs and calls it “private property” is severely confused. After all, both socialism and capitalism feature the ownership of consumption goods. As such, the ownership of consumption goods cannot be a deciding factor in whether a society is capitalist or socialist–as it is contained on both sides of the equation, it is reduced:

Private ownership of capital + private ownership of consumption goods = Capitalism

State ownership of capital + private ownership of consumption goods = Socialism

Anyone can see that “private ownership of consumption goods” has nothing to do with it, and must be subtracted from both. What we’re left with is that “private ownership of capital = capitalism” and “state ownership of capital = socialism.” Seeing as Fascism is state dominance over everything, from medicine to education to capital to consumption goods (because, for obvious reasons, if the state manufactures the only toothpaste in existence, then the state controls who has toothpaste and who doesn’t, as opposed to capitalism, where a person who has pissed off Colgate can still purchase Crest).

Fascism is also alive and well, although the state that people want to be supreme over everything has moved up one level, for the most part, to globalism instead of nationalism. This is why I once made the point that national fascism is easier to defeat than global fascism, while I explained my support for Brexit and America leaving NATO and the United Nations. Although viewed as contentious, that statement is actually an obvious extrapolation of how local governments are easier to influence than federal ones. It is much easier to get my city council to do what I want than it is to get the federal government to do what I want, and much easier to get the federal government to do what I want than it is to get the world government to do what I want. There is also the reality that world government soldiers from Uganda and New Guinea will face no real hardship oppressing people in California, while soldiers from California will face some internal difficulty oppressing people in Arkansas, and soldiers from Tate County, Mississippi will face considerable internal strife oppressing the people of Tate County. Local > distant, in every conceivable way.

However, that fascists today are roughly evenly split between nationalism and globalism is of no concern. They want state supremacy either way. The global fascists simply want to create a higher level of government to be supreme and enforce their desires. In that way, the globalist fascists are more fascist than the nationalist ones. And, yes, there is a strong correlation between those who want a powerful world government that can dictate national policies and those who openly desire socialism; yet, even among the national fascists, there is a strong tendency for the state to control different aspects of people’s lives (marriage, sexual identity, drugs, whatever). The globalist fascists simply want to create a Big Joker, because they don’t like how the nationalist fascists have the Little Joker.

 

Suicide is Not For the Coward

So the lead singer of alternative rock band Linkin Park is in the news, because he killed himself by hanging. While I haven’t liked Linkin Park since their first album, and since I was in the 9th grade, a lot of people are coming forward to call Chester a coward for committing suicide, primarily because it means he left six children behind.

Regardless of whether you approve of his choice, it is stupid, and a horrific misrepresentation of the situation, to call someone a coward because they killed themselves.

Suffering is Relative

First, it must be pointed out that suffering is relative, and none of us has any insight into the inner turmoil within anyone else, and so none of us have the authority or information to accurately assess whether the person chose the “easy” route of suicide and was wrong to do so. We simply don’t know–because we can’t know–how a person feels, unless they tell us, and Chester did come pretty close to that, through his lyrics. These lyrics, incidentally, were those that angst-filled teens adored and identified with, because their own internal suffering was reflected back to them. But that isn’t really important.

Courage & Cowardice

I know many people who have “attempted” suicide. I’m among them, and the scars on my wrist bear it out. I was hospitalized in a behavioral ward several years ago because of it. Even after extensive research, I still didn’t cut deeply enough to hit the veins–no, seriously, the veins in your wrist are much deeper than you’re thinking–and I didn’t have any guns at the time. Today, I know a scary amount of information about suicide. Because of this, I’m well aware that the recent old Republican who “killed himself” with helium actually did commit suicide, and that there couldn’t possibly have been any foulplay. I know that, because I once owned a helium tank for exactly that purpose.

But I never did it.

Why not?

Because, as a method of suicide, it’s almost instantaneous. There is no time for second thoughts. Once you exhale and lower that bag over your head, that’s it. You pass out, and about half an hour later, you die, unconscious. I’m simply not struggling with depression badly enough to pursue that en sincera. I don’t want to die.

With very few exceptions, that is the same thing that nearly everyone who “attempts suicide” decides. There’s a reason that successful suicide rates are low. It’s not an easy thing to do. Substantial biological programming and the desire to survive outweigh most forms of depression, and, even when the depression is heavier, the person must face head-on their fear of death.

Anyone who has ever sat there with the barrel of a gun in their mouth, the blade of a razor against their wrists, a noose around their neck, or any other such situation and who still lives faced their fear of death head-on.

And they buckled.

They can make all the excuses they want. They can say that they realized that they were loved. They can say that they realized their problems would pass. They can say any-damned-thing that they want. But I know it, and they know it: the reason they live is that they are cowards. They stood on the precipice of oblivion and feared to jump, and so they backed away from the cliff. Some of these people are now calling Chester a coward because he didn’t back down from the precipice of oblivion.

Are you kidding me?

An Animal’s Instincts of Self-Preservation

There is tremendous resistance to death. Anyone who has seen wild animals chew off their own limbs (or humans saw off their own limbs) to escape from deadly situations knows that there is a powerful Will to Live inside every organism. Humans and non-humans are capable of incredible things in the interest of self-preservation, something that modern “horror” movies love exploiting for shock value. Put two people in a room together and tell them that one of them must kill the other, and then the survivor will be free, and they will almost immediately attempt to kill each other (Fun note: this is what Nietzsche described as Middle Class Morality). Saw off their own leg? No problem, once they have pursued other options.

Here’s a cold, hard fact for you: almost everyone out there–at least 99.999% of people–would cry and beg profusely as someone else lowered a noose around their neck. They would do anything, say anything, and promise anything to be spared. Disgusting amounts of tears and snot would run down their faces as they panicked, prayed to every god they could think of, and begged everyone nearby to “Please, I’ll do anything…” These are the same people calling Chester a coward because he lowered the noose around his own neck.

It would be funny, if it wasn’t true that, evidently, that’s how they see it.

There is an enormous difference between “thinking very hard about suicide” and gathering the means to do it, and actually proceeding with it. Even if the attempt is a failure, there is such an enormous gap between “thinking about suicide” and “legitimately trying to kill oneself” that most people can’t even fathom the divide.

It’s the same divide that exists between people who imagine how brave they would be if they faced down a criminal with a gun, and the people who have been there, and who gladly handed over their wallets and were terrified. Fear, after all, is what keeps people alive. It’s what kept human beings out of the darkness where there were lions, wild dogs, and hippos. That same exact fear keeps people from putting the gun in their mouth and pulling the trigger. It’s easy to say “I could have. I would have. I just changed my mind.”

In fact, it reminds me of the Seinfeld episode where Kramer says he’s going to build “levels” in his apartment, and Jerry bets him that it will never happen. In the end, Kramer renegs on the bet, and says that Jerry didn’t win, because, “I could have done it. I just didn’t want to.” Jerry vainly attempts to remind him, “That’s the bet! The bet is that you wouldn’t do it.” Kramer again reiterates, “But I could have.” Frustrated, Jerry says, “The bet wasn’t that you couldn’t. The bet was that you wouldn’t,” but it’s to no avail.

This is what people are saying when they say that they could have committed suicide, and they would have–if they hadn’t considered the loved ones they were leaving behind. The loved ones that they remembered were the panicked product of innate biological tendencies within an animal to preserve itself because it was afraid. It doesn’t matter what their reason for changing their mind is–why were they considering such things in the first place? By that point, they are already second-guessing whether they want to commit suicide. What propelled that? What caused them to stop and think about anything instead of just taking the gun, putting it in their mouths, and pulling the trigger? Why weren’t they just thinking about that?

Because their brain was desperately afraid and trying to stop to them using the last tool it had at its disposal. Compelling one to stop and think about all the loved ones being left behind is how it does that.

Anyone who ever attempted suicide–or “thought about” attempting suicide–and who still lives is a coward. They stood on the edge of the precipice, and they backed down. They can offer up any excuse they want, but, at the end of the day, what stopped them was fear. There’s no other reason why they’d have stopped to consider loved ones in the first place. That’s the brain’s last defense mechanism against self-destruction.

Consider this: the person who is about to commit suicide and stops because they think of the pain and suffering it will bring the loved ones left behind are aware, at least in some ways, that the fact that they even care about the pain and suffering they’ll leave behind will vanish the moment they’re dead. Sure, “If I commit suicide, I’ll leave behind so much pain and suffering.” Yet, also sure, “But I’ll be dead, so… there won’t be even a single solitary second of my existence where I feel the pain of having left people behind by killing myself, because I’ll have killed myself.” They didn’t think about that, though. I’d bet that thought didn’t occur to the overwhelming majority of people who attempted/thought about suicide. And why not? Because their brain was looking for ways to talk them out of it, not looking for ways to talk them into it.

Thoughts & Control

We tend to think of “our thoughts” as something we control, and our brains as something that is fully at our mercy, and that’s simply not true. Sentience is a curious thing, but your brain absolutely does things to try to convince “you” of things. The human brain is countless parts communicating with one another, not some collective unit that the “I” controls. You’re breathing right now–you are not in control of that. Your heart is beating right now. You can no more make your heart stop beating than (and this is important) you can make yourself stop thinking. You don’t control your thoughts. A thought comes when it wants to, not when “you” want it to. When some part of your brain decides to generate it, that’s when the thought occurs. You can no more create that thought than you can stop it. It’s coming. The only choice you have is how “you” deal with that thought. Whatever you are thinking about when the clock strikes noon after reading this, you won’t have any power to prevent.

The “I” takes these thoughts coming in from various parts of the brain, and assembles them into some form it can process, and then makes a decision. Maybe the “I” can control the decision that it makes, and maybe it can’t, because the decision itself is merely a product of the information sent to it by thoughts that it cannot dictate–it doesn’t matter. What does matter is that the “I” doesn’t control what thoughts come, or when those thoughts come. Even extensive training by Buddhist monks cannot allow one to indefinitely take control of what thoughts come, or when those thoughts come. However focused the Buddhist monk is, and however in control of their thoughts they are, the moment they have to get back to life, they surrender control back to other parts of their brain. What will they think about while they slice potatoes in the monastery? While they till the ground?

You can do it, too. Think about an elephant, and try to keep thinking about an elephant. How long does it take you to realize that you’re not longer thinking about an elephant? Your thoughts will stray–a conga line of random thoughts perhaps not even related, until finally you’re thinking about John McCain’s brain cancer and realize, after forty seconds, “Oh, shit, I was supposed to be thinking about an elephant!” and direct your thoughts back to a pachyderm. Try to keep that elephant in your mind all day, as you go about work, as you eat lunch. You can’t do it. No one can. It requires exhaustive energy and focus to control one’s thoughts, and it simply cannot be done for any substantial period of time. You may think about the elephant several times an hour throughout the day, but through those instances, you’ll think about colleagues, food, friends, family, driving, money, and countless other things that you can’t control.

Those thoughts of loved ones that the person contemplating suicide has… They can’t control those thoughts, either. The question we have to ask is why the brain generated those thoughts. Why did some part of one’s brain conjure up an image of a son or nephew, and say, “But look how sad he’ll be…” and create vivid imaginings of the future of that child, raised without his father or mother? We can find the answer easily, by asking “What did the conjuration of those thoughts achieve?”

Well, it achieved causing the “I” to back out of committing suicide.

Why would a part of the brain want that?

Because it’s afraid of losing existence.

Conclusion

Maybe you don’t approve of what Chester did. Maybe you think it’s screwed up he left his family behind, and maybe you just think that suicide is immoral (I’ll save that for another day). Maybe you’re more like me, and you don’t really care one way or another, but you’d like it if there wasn’t so much confusion and misunderstanding surrounding suicide. Making the statement, though, that Chester was “wrong” to make the choice that he did is saying “He valued release from his pain more highly than he valued the pain he was leaving with others. His values are wrong, and the pain he left others is much greater than whatever pain he felt.”

I hope we can all immediately see what an asinine statement that is.

We don’t know what pain he felt, or what his personal suffering entailed. We can never know what it was like to live within his head and to feel what he felt. We can never know how deeply in That Place he was. Neither can we know how his children and wife/ex-wife will feel about it. We can guess, and we’d be right to some degree when we’d guess “They’ll be really sad,” but we can’t quantify that. We can’t even quantify our own suffering. Ask any person how much hardship and suffering they face and I’d bet wholeheartedly that you’ll see a graph identical to what we’d expect based on the Dunning-Kruger Effect. Everyone will rate their personal suffering and past hardships at 7.5, or thereabouts. I’d love to see a scientific survey done on this. In fact, I’m going to do one.

But if we cannot properly assess the value of his suffering and how bad it was, or the suffering of his family and how bad it’s going to be, how can we justify making the arrogant claim that he was wrong to make the choice that he did?

Being Audacious & Courting Disaster

You ever do something that you know, beyond almost any doubt, is going to have severely negative consequences? Because I’m about to do that. And I’m really not sure what the fallout will be, but it’s going to be an interesting ride.

First, I was successfully voted into the Audacious Caucus of the Libertarian Party. In fact, I was voted in unanimously with 18-0, and am the second prison to have been voted in with no dissent (The other was Starchild). Even Arvin Vohra isn’t likely to be voted in unanimously.

Second, speaking of Arvin, he was chosen as the first inductee into The Call to Freedom’s “Libertarian Drama Hall of Fame.” It was decided that Arvin is basically the LeBron James of Libertarian Drama, and that’s true, although the drama around him has been pretty mild lately. It’s sort of like South Park–once upon a time, people were outraged, but not it’s just like, “Well, that’s just South Park being South Park…”

That’s the trick of being audacious. If you’re audacious all the time, it becomes almost passé. It’s like the left protesting constantly and marching all the time; eventually, people stop paying attention, because it’s just expected. It’s not exciting or interesting. Arvin seems aware of this (hence his place in the Hall of Fame), because he’s generated no controversy lately, but I’m positive that he will. He’s Arvin. It’s what he does.

In other interesting news, perpetual dickbag Augustus Invictus followed in Austin Petersen’s footsteps and left the Libertarian Party to join the Republican Party. As with Petersen, actual libertarians celebrated the development.

This seems to be the beginning of the exodus of the paleo-libertarians and alt-right fascitarians from the party, including the likes of terminal idiot Jared Howe, Molyneaux, Cantwell, and others who thought the Libertarian Party meant “liberty for me, not for thee.”

And, on that note, the stupid thing I’m about to do: I’m forming an affiliate for the county I live in. The first meeting is July 29th, but I don’t expect it to generate much buzz. The second meeting is when things will begin to get interesting, because by then word will have spread.

I’ve no intention of peddling being transsexual to any sort of advantage or as any tool for getting publicity, but I’ve been a resident of Mississippi long enough to know how this is going to play out. Once that ball gets rolling, it’s going to snowball to unknown degrees, but I expect that at least half the county will be buzzing about the transsexual atheist chair of the county party. This, of course, will motivate many of those people to learn about libertarian philosophy and, especially, how a transsexual person isn’t a Democrat and actually advocates for the right of free association (and has years of history doing it).

It will surely warrant a statement at some point, to which I’m looking forward, which will allow me to change a lot of people’s minds about trans people and liberty. I’d rather the transsexual matter never be brought up, but it will be–persistently. I will be the #1 thing people bring up when they discuss the Libertarian Party of the county, because the chair of the county party is a transsexual atheist.

This will create many problems. Many of my clients are old school, and needing to earn money to not die has left me in the awkward situation of having to continue working as a male, but it’s the elephant in the room. Everyone has noticed. Dudes don’t typically dye their hair vibrant red. Some employees at various clients have even discussed it with me or my colleague; it’s not exactly hard to notice for people who only see me once every few weeks.

I think that’s going to go better than other people expect, though, because the effect of rapport cannot be denied. I discussed this recently–relationships are the destroyers of bigotry, and I’ve got existing relationships with the clients and their employees. They like me. They already know that I’m strange (everyone knows I’m weird), and they don’t mind. The revelation for some of them will just be that I’m more weird than they knew.

Yet there is at least one client for whom it will present an irreconcilable problem, because the client is managed by a couple with a gay son, whose sexuality they are in denial about, and who pulled him out of school to shelter him from the corruptive agents of mainstream society. I could be reading that entire situation wrong, but that assessment is based on my conversations with the guy and with my own experiences with oppressive guardians. So I don’t think that I am.

The remaining two members of my family whose opinions somewhat matter to me will learn the truth, but that’s just as well. I sheltered them from it, but the bell is going to ring, and it really doesn’t matter to me any longer.

There is a real risk of danger and attack. I’ve been attacked before, both for being trans and for being an atheist. A year ago, someone was trying to find out where I lived so that they could pay me a visit. Oh, well. My shotgun stays loaded.

I fully expect the message of liberty to form a bridge between me and most people, because that’s what liberty is: a truce. From there, personal relationships will pick up the slack and allow people to at least rely on cognitive dissonance to not fire me as their I.T. contractor. Or I could be wrong, and they all fire me. I could very well be digging my own grave almost literally.

But I don’t think so. As I said, most of them already know. They can only make so many comments about how I remind them of their step-daughter before it gets to the point of, “Yeah, just go ahead and say it.” Like I said, in most cases it’s the elephant in the room that no one is talking about.

Let’s have some conversations about liberty, and let’s disabuse people of some incorrect ideas.

Cultural Buffets: I'll Debate You, Michael W. Miller

I’ll spare you all the details and give a brief summary. Arvin Vohra criticized Liberty Hangouts publicly, and members of Liberty Hangouts defended themselves. This led Arvin to apologize and correct himself, and on this thread of comments there appeared a discussion between Jason Weinman (with whom I’ve had disagreements with the past because, if I recall correctly, he went hard for Gary Johnson) and Michael William Miller of Liberty Hangouts about various things I don’t really care about. During the name-calling and pedantry, Michael said:

If you mean we support traditional values, yes, but we have never called once for legislation forcing anyone to do anything.

And, moments later:

[D]o you want to debate this on a livestream? [W]e’d be more than happy to host it on Liberty Hangout. 🙂

While, from what I can gather, the debate invitation was to discuss whether or not Liberty Hangout had called for legislation of traditional values, Jason Weinman declined the invitation. However, I would gladly debate anyone at Liberty Hangout on “traditional” values, and whether it’s a concern that they’re being eroded.

My Values Are My Values, and Therefore Correct

Everyone believes this to be true. It’s an application of the Dunning-Kruger Effect, in fact. Just as we use our ability to play the guitar to understand how skilled another guitar player is, so do we use our own values to judge the values of other people. When we look at uncontacted tribes that segregate girls from their tribe when they hit puberty, we reject the idea as backward and immoral, because our values tell us that it’s wrong to treat people that way, it will have severe permanent damage on the girl’s self-esteem, and there’s nothing magical or mystical about periods. Yet this assessment itself is built on our values that it’s bad to cause severe permanent damage to people’s self-esteem, and our values that positive self-esteem is a good thing. I’ve discussed this countless times before and won’t go into it in full detail. Instead, just check out this article on the subject. Or check out this one.

Cultural Competition

More importantly, the reality of the situation isn’t just that “traditional values” are being eroded from within, although many right-wing figures would deny this and focus their efforts on controlling immigration, in full disregard of the fact that America influences the rest of the world, not the other way around, but also that we are seeing cultural competition, and it functions exactly the same way as economic competition. Worldviews compete in the market in exactly the same way that businesses do, and the one that proves to be most efficient wins out in the long-run. In terms of culture, efficiency appears to be measured primarily in inclusiveness. This also makes sense in economic terms, as exclusiveness reduces a business’s customer base.

For example, acceptance of black people as equals won out the culture war when the two sides pitted against one another: one side advocated continued open racism and segregation, and the other side advocated an end to these things. Motivated by self-interest, the majority of people would have put their personal feelings aside, in the event that they were racist, to advocate for equality, because this, in Mississippi for example, increased their customer reach by 37%. An openly racist business in Mississippi immediately loses 37% of all customers, and more, when it’s considered that many people who aren’t black would refuse to do business with such a company. Many others are motivated simply by empathy, which is also self-interest, since no one wants to be filled with negative emotions like guilt and sorrow.

I have no desire to argue whether one side is right or wrong, even when it comes to “traditional values” (one assumes this to mean heterosexuality, anti-transgenderism, etc.) versus contemporary values, because both sides are subjective. Each can be demonstrated as desirable by its own parameters, and each can demonstrate the other as undesirable by those same parameters. Someone who thinks that transsexualism is a mental illness will obviously think that the normalization of transsexualism is a bad idea, because it openly accepts what they consider to be a mental illness, and they find treating mental illnesses as normal to be a bad idea.

Cultural values change over time, and they clearly move in some direction that I won’t try to name. The arc of human history is pretty evident, though, in that we’ve moved toward secularization and acceptance, rather than toward heightened religiosity and bigotry. We’ve also moved from despotism toward liberty and individualism, at least until the rise of fascism in the 20th century that has set us back so drastically. I’d hazard the guess that there is a common thread that connects these things–the move away from bigotry, the move toward secularization, the move toward liberty–but it’s something to think about some other day. The fact remains: cultural values change over time. Whether they are improving or getting worse is up for argument.

It would seem obvious that a stagnant culture would self-destruct in very short order, but it’s equally obvious that there has never been such a thing as a stagnant culture. Today, our culture changes at a shocking speed and is incredibly robust–so robust that many people don’t consider the United States as having a culture. Compare that to the relatively defined culture of Venice, France, and Saudi Arabia. Here in the United States, we have a culture that includes hateful assholes like Steven Anderson (a pastor who openly says that he wishes more trans teens would kill themselves), wonderful nameless Christians who don’t give a shit if someone is trans, atheists like myself who take no part in religion, people who openly believe themselves to be witches, people who openly worship the devil, Muslims, Jews, Buddhists, Hindus, and even scientologists. The only description that will fit these many disparate beliefs and worldviews is that the United States’ culture as a whole values religious freedom.

In another sense, we have goth culture, emo culture, jock culture, snob culture, cheerleader culture, Christian culture, white culture, black culture, Japanese culture, Mexican culture, and so many others that it’s immaterial whether every single individual actively enjoys and embraces all of these different sub-cultures, because, again, on the whole the result is that the Unites States’ culture values cultural differences. This literally allows us to pick and choose what we like from each culture and incorporate it into our lives for personal fulfillment.

I think Michael and I both will agree that “cultural appropriation” is a positive thing, and that SJWs can fuck off.

This allows even the most ardent transphobic Christian to watch and enjoy Japanese anime, to eat burritos, and to have a goth son who listens to Megadeth (though the parent, because of the cultural conflict, won’t be happy about it, hopefully the parent realizes the futility and counterproductive nature of denying the teenager the ability to embrace their own preferences). The United States is basically a gigantic buffet of different cultural elements, and we are actively encouraged (nevermind the lunatic progressives) to take only the dishes that we like, while ignoring the dishes that we don’t like.

My wording in my willingness to accept a debate with Michael isn’t accidental. I have no desire to argue with him about the utility and value of “traditional values.” He has gone to the buffet and taken different dishes–that’s fine. I have absolutely no standing to tell him that the dishes he took are inferior, bigoted, hateful, or narrow-minded. They’re the dishes he likes, and that’s okay. My argument is that it’s not a problem that the Accepting Trans People Dish has been placed on the buffet. I’m not arguing that the “traditional” dishes should be removed from the buffet, and, evidently, Michael isn’t arguing that contemporary dishes should be removed from the buffet (so, really, there’s not much of a debate there).

However, it remains true that anyone who subscribes to traditional values will consider those traditional dishes to be superior to the contemporary ones–and that, in my estimation, is wrong. Not only is it a subjective assessment of different values that is based on the values that go into the assessment (it gets really hard to explain), but the closest we have to “objective” criteria (economic growth, prosperity, and peace) suggests that it’s a positive thing when culture shifts from “whatever it is” along the unnamed thread toward liberty, secularization, and acceptance. This becomes subjective because I value economic growth, prosperity, and peace, and I have absolutely no objective reason that I can point to in order to suggest that economic growth, prosperity, and peace are good things (see Darkside Philosophy for an idea of how deep that rabbit hole gets).

So the questions are ultimately:

  • Does the presence of contemporary values on the Cultural Buffet in any way decrease the value of traditional values?

The answer is “No,” but, to be fair, I don’t think Michael would make that argument in the first place. This is sort of counterintuitive. If we laid out a buffet of ten different currencies, all of them equal to 100 of whatever currency they are (one hundred dollars, one hundred pounds, one hundred euros, etc.), it would seem to cheapen the value of the 100USD if the USD customarily were the only option. However, given that monopolies are inherently wasteful and inefficient (whether cultural, currency, or business monopolies), the presence of competition would more likely increase the value of the USD.

  • Is the presence of contemporary values on the Cultural Buffet a negative detriment to the traditional values?

This is very similar to the first question. If a child of one of the traditional diners is intrigued by the look of some contemporary values dish, it could be argued that the mere presence of the dish piqued the child’s imagination, which wouldn’t have happened otherwise. But here we have to point out: if the traditional dish is superior, then there is no harm in allowing the child to taste the contemporary dish. If we place a bowl of chocolate ice cream, and a bowl of sprinkle-covered shit on the buffet, it wouldn’t really be a problem, no matter how much one didn’t want one’s child to eat sprinkle-covered shit. If the chocolate ice cream is better, then even if the child does get the chance to taste the shit, the child will surely go running back to the ice cream at the first opportunity. This is the cowardice and weakness that underlies cultural protectionism: if their values were truly superior–as they profess to believe–it would be unnecessary to prevent others from being exposed to other values. I have no issue with my clients trying out other I.T. companies, because I know they’ll come running back to me in very short order.

  • Are traditional dishes likely to survive the diversity of the buffet in any noteworthy sense?

The answer here is “no,” just as the traditional dish of “divine right of kings” hasn’t survived the buffet. Sure, a few people every once in a while can be found eating that dish, but the total impact that dish has on the overall culture is negligible. Greek Mythology is another traditional dish that hasn’t been treated well by the buffet. Even though we can find people today who worship Zeus, Greek Mythology is widely considered mythology rather than a religion, and the total impact that Zeus worshipers have on wider society is negligible. As long as no one comes along and removes the dish from the buffet, it’s up to the people who like and prefer that dish to convince other people that it’s a dish worth having.

If one can’t do that, then I guess the dish isn’t that good after all. I don’t have to convince people to try my chicken enchiladas, because they’re freaking delicious, and smelling them while hearing everyone raving about them (no joke, my chicken enchiladas are amazing, but it’s not my recipe) will entice them to try them. I don’t have to convince people to not eat the beef burrito; I just have to convince them to give my own dish a shot. And if my dish is really as good as I say it is, after that it will speak for itself.

Everyone Wants To Be Free

No one ever said, “I really enjoy having the government telling me what to do, and I don’t think I should be free.”

Or, if they do, it’s such an extremely rare occurrence that it’s not really important to the discussion.

When people challenge the ideas of liberty and freedom, it’s never the speaker who has the problem; it’s never the speaker who can’t be trusted with liberty–it’s all those other people. It’s everyone else. I’ve talked with countless people who want freedom for themselves yet immediately recoil at the idea of freedom for others, handing out responses that range in ridiculous from “What about murderers?” to “What about those who would dump poo in your water?”

It’s telling that we’ve become so conquered by fear that we’d meet the idea of freedom with intransigence and build from the assumption that not only could someone dump poo in your water, but that it’s inevitable that someone will do so. The existence of murderers, rapists, and thieves is hardly a matter of concern to the libertarian or anarchist, because such people exist today, and all available evidence (as well as logic) suggests that the state and its laws do nothing to prevent such behavior, and instead simply exist as frameworks for punishing the behavior. Since the state has not managed to eliminate crime, it isn’t necessary for anarchists and libertarians to propose an alternate social structure that would eliminate crime before anyone can take it seriously.

It would be like if I proposed a new version of American football that has slightly different rules than the current set, and people rejected my idea on the grounds that I didn’t propose any way of preventing head injuries and brain damage caused by years of physical trauma. Even if my modified rules would reduce the number of fractures and other injuries, people would gleefully reject the proposed changes because, “What are you going to do about head injuries and brain damage?” in full disregard of the fact that their rules similarly fail to do anything to prevent head injuries and brain damage.

It’s simple mathematics to realize that something that affects two sides of an equation can be reduced. If we have an equation that reads “2x + 4y = 2x + 9,” we can immediately see that “2x” doesn’t factor into things at all–we are, instead, dealing with “4y = 9”. Crimes such as murder are never going to be eliminated from society, and we have a hundred thousand years of human history and societies that range from despotic tribes to fascist police states to serve as evidence, and not only have all of these societies failed to eliminate murder, but there is a noticeable correlation between the murder rate and the power of the state–the more powerful a state is, the higher its murder rate. It wasn’t a fluke that caused Hitler, Mao, Stalin, Lincoln, and Mussolini to murder millions of people; this is actually a feature of the state. It also remains true that no Charles Manson or Ted Bundy ever came close to approaching the murder rate of various states.

This is because society deals with murderers, rapists, and thieves before they can organize to the point that they can commit crimes against thousands and hundreds of thousands of people–unless those murderers, rapists, and thieves call themselves a government. Take, for example, the American Government, which murdered more than 1,000 Americans last year, as well as the year before (and are thus far on the path to surpassing last year’s record). Even the most barbaric and bloodthirsty mobster would look at those numbers and be impressed, because this works out to nearly three murders per day for the individual, if the person wanted to be more bloodthirsty than the government, and anyone who murdered three people each day would leave a trail of bodies and evidence that would take us directly to them for punishment. Without even including the 100,000 Iraqi civilians murdered by the American government since 2003, and the similar number of murdered civilians in Afghanistan, it’s readily apparent that if we want to reduce murder, there isn’t a better way of doing so than abolishing the government.

But these excuses for allowing the continued existence of the state persist.

The reality, however, is that the overwhelming majority of people aren’t murderers, rapists, and thieves. I cross paths with tens of thousands of people every single day, and none of them are murderers, rapists, and thieves. This notion that “It’s okay if I have freedom, but I can’t trust anyone else with it, because they might be a murderer!” is blatant fearmongering, and every bit as bad as suggesting that we should reject all refugees because one among two hundred thousand might be a terrorist, or that we should regulate immigration because one in millions may carry a deadly disease. In fact, the arguments are exactly the same:

  • “We need to have laws against open borders because some immigrants may be drug dealers, murderers, and rapists!”
  • “We need to have government, because some people may be drug dealers, murderers, and rapists!”
  • “We need to ban refugees from entering the country because some people out there are bad people and are terrorists!”
  • “We need to have government, because some people out there are bad people.”

It’s amazing how easily we recognize blatant fearmongering when we’re not the ones peddling it, and how blind we are to our fearmongering when we are.

Liberty is trust and faith in your fellow human beings, and an end to fearmongering. It’s time we stopped living in fear of everything and everyone.

Libertarian Developments

In a series of awesome developments, Austin Petersen defected (I wish him well but I’m glad he’s gone) from the Libertarian Party to the Republican Party, as I and countless others predicted he would, while Vice Chair Arvin Vohra signed up for the Audacious Caucus and announced his own Senate campaign, and while the Audacious Caucus released its proposed platform.

Show them no mercy, my dude.

There unfortunately is little that I can do to help Arvin Vohra with his campaign, but I’ve signed up to do so as a general volunteer and offered my services as the owner of a tech consultant firm. My only regret is that he’s not running for my state, because I can think of no one better suited to be in the Senate than Arvin “Pull No Punches” Vohra.

Transphobia

I’ve seen many people accuse Arvin of being transphobic. This is abject nonsense stemming from the idea that anyone who doesn’t toe the social justice warrior line is some kind of phobic. Arvin is not and has never said anything that was remotely transphobic.

The primary point of contention is that Arvin dared point out the glaring conflict of interest that pharmaceutical companies have regarding transsexualism. This is an observation, not a judgment. Getting medical advice from pharmaceutical companies is like getting diet advice from Burger King. Pharmaceutical companies are trying to sell people stuff, and their advice is going to be biased toward selling people stuff.

It’s true that pharmaceutical companies would love the entire population to be lifelong purchases of cheap and easy-to-produce hormones. A transsexual person is a lifelong customer, and that’s going to remain the case until medical science advances to the point that we can use stem cells to grow a person their own replacement testicles or ovaries or whatever. In other words, it’s going to remain true for a very long time–decades, at the very least.

John McAfee once remarked that he spent an evening wining and dining a stunningly beautiful woman, whom he described as, “One of the most beautiful women I’ve ever seen.” And she turned out to be a drag queen. Although McAfee didn’t say, it was left implied that he walked away, and he remarked about it, “Once you’ve experienced that, you realize how mercurial perception really is,” or something to that effect. I’m sure some lunatics accused McAfee of being transphobic, but he clearly isn’t.

Earlier today I saw an article written by a trans woman about how straight men “should” be attracted to transsexual women, and that they’re homophobic if they aren’t. That’s the sort of SJWism that runs rampant, and anyone who disagrees with any aspect of their worldview becomes some kind of phobic. However, it’s bullshit. I’m not attracted to guys and find the notion of two guys kissing to be gross. It’s not because I’m homophobic; it’s because I’m not attracted to one guy, much less two. Meanwhile, there’s nothing more awesome to me than two women kissing.

I love chicks. I consider myself a lesbian. Technically, that makes me both sexist and homophobic. Although the reality is that everyone who isn’t omnisexual is sexist. If you’re a straight man or woman, then you’re sexist. If you’re a gay man or lesbian, then you’re sexist. The trans woman who wrote that article is sexist, because she didn’t point out that women should be interested in trans women. That sort of thinking is a rabbit hole of hypocrisy, because the truth is that everyone is sexist, and it doesn’t really matter. Why would she specify that men should be interested in trans women? Such a contention is automatically sexist itself, and an attempt to dictate her sexual preferences (noting her usage of that terrible word “should”) of heterosexuality (with her provision that trans women “should” simply be considered women) onto others. In effect, she was stating that men should be straight. So how dare she accuse anyone of homophobia while arguing such a blatantly homophobic thing.

And those are the kind of people who accuse Arvin of transphobia, so it’s best to take their accusations with a grain of salt.

Audacity

Arvin will fit in well with the Audacious Caucus. I’m up for Full Membership right now and expect to be voted in successfully, although I’m worried that my disagreements about identity politics with Outright Libertarians is going to hurt me. It shouldn’t, since the caucus exists to inspire audacity and not force 100% agreement among its members (if anything, one’s willingness to disagree should earn “Yea” votes, as long as the disagreement isn’t about the NAP), but one never knows.

The provisional platform is:

Platform of The Libertarian Party Audacious Caucus

Preamble

The Libertarian Party Audacious Caucus (LPAC) is an audacious group that puts principles first, setting personalities free. We assert the primacy of the Principle of Non-aggression enshrined in the Libertarian Party’s Statement of Principles. Our silence here pertaining to any particular subject should not be interpreted as indifference, but rather as an acknowledgement that our stance on the issue can be easily derived from our firm stance of non-aggression.

Instead, we choose to use this platform as a tool to set ourselves apart from other factions within the party. We choose to use this document to boldly proclaim what other Libertarians dare not whisper. The intent of the planks found here is to provoke and inspire those who fear a world set free in our lifetimes. Our goal is not to parrot those who have come before us, but to delineate what makes us unique.

We, the members of the Libertarian Party Audacious Caucus, proudly adopt the following platform:

Statement of Principles

The Libertarian Party Audacious Caucus holds firm to the Principle of Non-aggression. Around the globe, people live, work and die under the shackles of the state. We stand as not only a challenge to the cult of the omnipotent state, but a threat to it.

We hold one goal above all others, a world set free in our lifetimes. We will not limit ourselves to one tactic, instead, we set individuals free to choose their own paths, asking only that they hold firm to the Non-aggression Principle.

We wish to see the Non-aggression Principle as a valuable vehicle for reshaping society into one that respects the rights of individuals. We know that replicating the failed ways of the old parties that dominate political discourse is a recipe for stagnation, not growth.

All we ask is that you lose your chains, and join us in our fight to liberate mankind. Be audacious!

I. Rothbard’s Button

The Audacious Caucus accepts incrementalism only as a last resort. Recognizing that social change can occur gradually, or through massive upheaval, we favor the method of change that gets us to our goal as quickly as possible. If we are to achieve a world set free in our lifetimes, we cannot fear change, we must embrace it. While the abrupt elimination of the state may have a negative impact on many of those who depend upon it, we see this as an acceptable trade for eliminating it as an impediment to achieving liberty. We advocate maximum freedom, achieved as quickly as possible, by any means necessary. The Libertarian Party Audacious Caucus considers temporary chaos to be an acceptable risk, if the reward is a chance at a world set free from the tyranny of the state.

II. Criminal Justice

We believe that the state is an invalid institution, and thus we believe all convictions and punishments meted out by a state sponsored criminal justice system are equally invalid. We call for the immediate release of all persons currently incarcerated by the state and federal government, regardless of the nature of the offense for which they were convicted. We also demand the immediate expungement of all criminal records created by state and federal courts.

III. Drugs

The LPAC supports an end to the war on drugs. Our support is not limited merely to legalization of marijuana, we support the full removal of all government intervention in any drug usage, production, sale or distribution. We encourage individuals to reject the war propaganda that surrounds drug use. We support the individual right to experiment with any substance consumed voluntarily.

IV. Unions

We support the right of the people to voluntarily associate in, or to establish, labor unions. We believe that an employer may recognize a union as the collective bargaining agent of some or all of its employees. We oppose governmental interference in bargaining, such as banning of closed shop contracts. We demand that so called “Right to Work” laws be repealed. We recognize voluntary contracts between employers and labor unions as being legally and morally binding on the parties to such contracts.

V. Immigration and Borders

The Libertarian Party Audacious Caucus is not for closing or opening national borders, it is for eliminating national borders. Borders exist only as the limit of the jurisdiction of gangs, competing over control of territory, resources and people. Until those gangs are tossed into the trash bin of history where they rightfully belong, we will tolerate them staying out of the movement of people across these arbitrary lines. We will fight against any attempt to enforce the tyrannical dictates that tear apart families and punish peaceful people for not asking permission to cross an imaginary line.

VI. War, Violence and Military

War, being state sanctioned mass murder, is steadfastly opposed by the LPAC. Its ramifications, economically and morally, are never justifiable. We do not accept the need for violence outside of defense, and disavow all those who voluntarily support the military, war or who participate in violence outside of defense.

VII. Policing

The police exist as the domestic enforcement arm of the gang known as the state. Without their constant aggression, the state would be powerless to enact the theft, coercion and degradation that is it’s modus operandi. There is no such thing as a “good cop” because by their very nature police are compelled to enforce edicts that even full blown statists would consider immoral. The LPAC rejects the Nuremberg Defense that “just following orders” is a valid excuse for immoral actions.

VIII. Children’s Rights

We believe that “children” are human beings and, as such, have the same rights as any other human beings. Any reference in this platform to the rights of human beings includes “children.” We believe that “children” have the moral authority to live their lives independent of externally imposed authority, and challenge the right of anyone to impose restrictions on them based solely upon their age.

IX. Reproductive Rights

Recognizing that abortion is a sensitive issue and that people can hold good faith views on all sides, we believe that the state should be kept out of the matter. The state must repeal all existing laws that restrict, regulate or impose civil or criminal penalties on providers and patients for the production, distribution, or use of contraceptives, abortifacients or abortion procedures. Additionally, the state must not require medical professionals to provide their patients with any controceptives, abortifacients or abortion procedures. Furthermore, we oppose public funding of any controceptive or abortion procedure for the same reason we oppose public funding of any medical procedure or service.

X. Sex Worker’s Rights

Sex workers are the unsung heroes of freedom in America, many of our social freedoms were pioneered by prostitutes, strippers and porn stars throughout our history and continue today as the sex industry moves to capitalize on modern innovations. As such the Libertarian Party Audacious Caucus will take up the banner of sex work as a genuine and worthwhile profession that puts food on the table in thousands of American households. We oppose the regulation and banning of any area of this industry by moralizing busybodies. We support the repeal of all laws regulating or prohibiting the possession, use, sale, production or distribution of sexually explicit material. We reject the tying in of human trafficking with sex work and recognize that by pushing what could be a lucrative industry for millions of Americans into the shadows, it is those who oppose it that fuel human trafficking.

XI. Intellectual Property

Intellectual property exists as a form of government fiat over the ideas and property of all those under its jurisdiction. As technology advances through the innovative sharing of ideas and digital goods, it is up to those creating such goods to innovatively guarantee their own revenue stream, without reliance on government to protect their monopoly. We support an end to the war on file sharing and “piracy” which is both an immoral, and an ineffective, means of preventing the sharing of ideas.

It’s a thing of beauty, isn’t it?

I included links to show that my position on these issues predates my membership in / exposure to the Libertarian Party Audacious Caucus, and to provide my reasoning to support those positions. Others may provide better reasons, but those are mine. I’ve intentionally not written about sex here, since I’m using the alias “Anarchist Shemale,” it’s important to me to maintain that distance, but I suppose I’ll have to now.

Anyway, so awesome stuff is happening! Join the Libertarian Party today. Our Vice Chair is about to rock the political arena.

Western Nihilism 5: Fuck LGBT Pride

I changed the title of this post several times before landing on “Fuck LGBT Pride,” which I ultimately went with because of its shock value. The leading contender was, “Beyond the Celebration of Mediocrity.”

So if you haven’t read any of my Western Nihilism series, go ahead and click that tag on the right, and then return to this one, because it’s all connected. With that said…

Fuck LGBT Pride.

It is tremendously amusing that, at the same time LGBT people insist they are “born that way,” they’re also claiming the justification to take pride in it. To get a full understanding of the absurdity of this, imagine taking pride in being born white, being born blonde, or being born 5’11”. It’s asinine to be proud over something that one, by one’s own admission, has no control over.

Of course, I’m not convinced that anyone is born that way. There’s not a very good logical case to be made that homosexuality is hereditary, since a “gay gene” would be unable to reproduce and thus would have died out, but it’s not really worth getting into. I don’t dispute that no one has control over their sexuality, but whether it’s truly Nature, Nurture that happens unconsciously, or both, isn’t the clear-cut thing it’s often made out to be.

First, it has to be pointed out that being LGBT (or being an Ally) is hardly a controversial position. In fact, it’s pretty much mainstream. The whole fiasco reminds me of the countless YouTube personalities who suddenly found a keen interest in politics and hopped on the Sanders bandwagon thinking they were being edgy, when the reality is that modern liberalism is the new culture and the alt-right (despite its many flaws) is the new counter culture.

You’re not winning any Edgy Competitions by going on Twitter and saying you support lgbt equality. That’s a safe, comfortable position almost anywhere on the internet, and almost anywhere in the West.

So not only is it mainstream and safe, but it’s also a celebration of mediocrity. Taking pride in characteristics that are a fluke of birth is like a Participation Trophy for life. Pride isn’t something one can have simply by existing; pride is earned by doing. And the vast majority of people celebrating pride aren’t doing anything, because their efforts are undermined by the safety of the position.

There are obviously still places in the West where it’s inordinately difficult to exist as a transgender person. But as LGB? Not really. Even in the deep south, lesbians, gay people, and bisexual people aren’t really at much risk of being treated like shit. It does happen, but it’s far from common, and virtually non-existent outside of the Deep South like Alabama, Kentucky, and Mississippi.

People who truly face adversity deserve to stand up and take pride in overcoming those challenges, but don’t dare put your having to pee in a bottle because you couldn’t use the women’s restroom on the same tier as the trans men and women who are serving jail and prison sentences in their birth sex’s cell block. The only real issue before mainstream trans people is the bathroom thing, and it’s trivial to call it discrimination because you are a trans woman and had to use a men’s room. Be more passable. Put more effort into feminization.

Trans people have been using the restroom of their preference for decades without problem. Suddenly, it’s an issue, and trans people are being thrown under the bus by the LGB community over something that actually has fucking nothing to do with transgenderism. In reality, it has everything to do with homosexuality.

This is stated outright. It’s just that no one is willing to listen.

What worries conservatives is that men who are attracted to women could use the women’s restroom. They’re deathly afraid that a straight man would pretend to be transgender to gain access to the women’s restroom–they have openly stated this. They don’t want people who would be attracted to their wives and daughters being allowed into the secluded restroom with their wives and daughters. See? Their fear deals with heterosexual men and lesbians. It has nothing to do with transgender people.

It’s also more than a little chauvinistic. I can’t help but notice feminists also seem willing to let transgender people fight a battle that has nothing to do with them. No one seems worried that a F2M trans person could rape little boys in the men’s room. But instead of calling for an end to the white knighting, feminists are largely either quiet on the matter or entirely hostile to M2F trans people.

At any rate, the only issue the LGBT community at large seems worried about is where trans people will pee, as though it’s just the height of bigotry to use a specific restroom. Marriage equality has been achieved by fiat, and adoption agencies are being handled in a decently classical liberal way, where one state may not allow a gay couple to adopt, but a neighboring state will. Inconvenient, sure, but no one has the right to convenience.

Why even ask? That’s something I’m not understanding. I just went from Mississippi to New Hampshire, and stopped in every state but New Jersey and New York to use the restroom at least once. I never asked anyone what restroom I could use. I simply went in. What are they going to do, call the cops? With a response time of 34 minutes, my bladder will be empty and I’ll be on my way well before the Blue Mafia shows up.

If you give someone the opportunity to deny you, don’t be surprised if they deny you to avoid what would be, for them, added trouble. For example, if I enter a gas station and go straight to the women’s restroom, it is added trouble for them to stop me and tell me to use the men’s room. They risk causing a scene, ending up on Facebook and YouTube, being fired… It could get really ugly for them very quickly. Without exception, every single worker at every single gas station completely ignored me.

If I stop to ask them, however, I force the decision onto them, and they’re going to seek whatever appears to be the easiest, safest, and least controversial way out of the situation. They don’t want a fucking headache, man. At least if you decline to ask, you give them plausible deniability if some random bitch causes a fuss about it. Be considerate of the fact that they’re just trying to do their job and not end up on YouTube, and they’ll be considerate of the fact that you’re just trying to pee. I did this in Mississippi, Tennessee, Virginia, West Virginia, Massachusetts, and New Hampshire, so I’d hazard the guess that it would work anywhere. It doesn’t get more Bible Belty than Mississippi, except in some parts of Kentucky.

And, let’s be real, if you’re trans in those parts of Kentucky, you’ve got bigger concerns than where you’re going to pee.

We are animals, and we are constantly being trained and conditioned, almost always without our awareness of it. It’s no secret that billions of dollars each year are spent on researching human manipulation tactics, and it’s the height of naivety to think the state isn’t taking advantage of that information.

I don’t watch much television or listen to any radio, but as we drove back from New Hampshire yesterday, two radio commercials caught my attention. The first said something to the effect of, “It’s a beautiful day. We get that you feel guilty that she misses you. While you’re out playing golf, she’s at home… Blah, blah… Buy her jewelry.”

It was one of the most manipulative suggestions I’ve ever heard. Do golfers feel guilty for going out and playing golf? Not that I’ve ever heard. However, that idea now has been planted. Any golfer may, next time they’re out playing, inexplicably think of their wife at home, feel guilty, and buy her jewelry to appease it. The more frequently that suggestion is planted, the more powerful it becomes.

I’ve seen countless times exasperated parents buy candy or toys for their screaming and crying children, desperate to get the child to stop crying and making a scene. Rewards and punishments–these are the known trainers of behavior, with rewards modifying behavior much more than punishments. When the child is given a toy, their crying is being rewarded. They learn from the experience that crying and screaming gets them things.

Fast forward to 2017, a year when political protest has become synonymous with mass demonstrations of screaming and crying people with no plan and no stated goals. They do this because they’ve been rewarded for it in the past; to get them to stop crying, someone gave them what they wanted.

We saw it most clearly following the 2016 election, when “protests” filled the streets and the internet was flooded with videos and posts from people who were publicly doing nothing but crying about the results and demanding that their unhappiness be accommodated. Black Lives Matter has done the same for years–what, exactly, does BLM want? What, exactly, does the LGBT Community want?

We know what these groups feel. And, often, we know the long-term result they wish to see, however vaguely it’s stated. What remains unknown, though, is what steps they’d use to go from “here” to wherever they’d like to be. Feelings aren’t policy. “We demand that cops stop killing young black men” isn’t a policy. It’s a feeling, and a misguided one since cops are killing people indiscriminately. It’s all the stranger in places like Memphis, where the elected city leaders and police force are predominately black.

To my knowledge, the only thing actively being expressed as desired policy by LGBT people is that trans people should be able to use the restroom of their choice. Obviously, that isn’t really the case–it’s the restroom owner’s right to dictate the usage of their restroom. It’s the height of entitlement behavior to demand that someone give you more, effectively punishing them for their generosity in providing free restrooms to the public. It becomes a matter of psychological conditioning: because a mall owner chose to build and maintain (at their own expense–Americans recoil at the idea of paying to use a restroom) restrooms, they’re punished.

So, too, does the reward of positive feelings play a powerful role in the shaping of human behavior. Praise is extremely effective at training dogs. It’s no less effective at training humans. Glamour Magazine named the Stanford rape victim their Woman of the Year. For all intents and purposes, she was rewarded for being a victim (without discounting the rape or the subsequent trial).

Who’s a good human? You are! Yes, you are!

It should come as no surprise that, after a few decades of this, we have plenty of people willing to claim to be victims of crimes that never happened, up to and including filing fraudulent police reports. How could we expect any other result? People aren’t simply being rewarded for doing nothing but existing; we go even further and actively reward people for being victims. They get to be the center of attention, which feels good, and further reinforces in their minds that being a victim is how they feel good.

Participation trophies aren’t a good idea, because they reward people for simply showing up. The problem is exacerbated when the kid who hit 14 homeruns gets the same prize as the kid who sat in the grass and ate bugs. Obviously, there are further variables, because hitting a homerun garners instant cheers, but at the end of the season it will sting for the Homerun King to receive no acknowledgement for the additional effort they put in, especially if those 14 homeruns were the reason the team placed third.

LGBT Pride is the most grievous example of the participation trophy. Not only is there no parade for people who have worked hard to be successful, but such people are widely condemned and punished by society, their rewards written off as stolen and oppressive. We celebrate that some people are born being LGBT, while we condemn Donald and Baron Trump for being born rich.

It goes even deeper than that, of course. We don’t simply despise those who are born rich; we despise those who have earned their wealth. We hate the strong and adore the weak, and therefore we love the victim, who is, by definition, a weak person abused by a strong person. Then we reward the victim. It’s not enough that we give participation trophies. We go further and actively reward people for weakness.

Anarchy in Action

So… I’m at Anarchist Shemale Fest, which is kinda like the Porcfest pre-party. The more radical and audacious people come to Anarchist Shemale Fest, and I’d wager the guess that nearly everyone here is an anarchist/voluntaryist. There’s no practical difference between an anarcho-capitalist and a voluntaryist, except that the AnCap recognizes that capitalism is the most efficiency and most likely method of voluntary interactions.

Anyway.

It’s Shirefest, Muslims 4 Liberty Fest, Anarchist Shemale Fest, Somalia Fest… It’s Individualism Fest.

Last night, we had a rave. A Muslim was the DJ. An anarchist shemale took videos and pics, and danced with some gay dudes and a half naked chick while her boyfriend fucked an American flag that was on the ground. There are really no rules here, and no one makes the claim that this Individualism Fest is family friendly, but there are kids running around anyway.

You can’t walk fifteen feet without smelling someone smoking weed, drinking, or doing something heavier. Obviously, there are overarching laws, since this is taking place in the United States, a nation which has about as many laws as it does people, and within New Hampshire, a state that has made phenomenal strides toward libertarianism yet still has far to go. But none of those laws really apply here. They’re not on anyone’s mind, not even distantly.

People open carry hatchets, knives, and guns. There is no theft here–any theft that’s occurred here has been the result of family members who weren’t libertarians. There is zero chance that any of the kids wandering around are going to be kidnapped or molested, and if they happen to stumble across sexual activity, someone will stop and send them away.

It’s anarchism in action.

It really goes to show the power of libertarian ideology. Individualism, and the mutual respect that is born of compassion, empathy, and peace. In the five years that Will has been coming, there’s never been a fight. The only real altercation occurred when Cantwell–general alt-right bullshit–got drunk as hell and, reportedly, tried to drive his van through a crowd of people. But Cantwell is no longer allowed on the premises.

He has been shunned from the anarchist society. He wasn’t attacked by thugs with guns for his unacceptable behavior. He was shunned, and forbidden from returning to this private property.

This is what peace, love, and liberty can do.

The whole thing is a lot like Woodstock, to be totally honest, except there’s an ideology and a central principle that guides us all: non-aggression. No one wants to be the victim of aggression, and therefore no one uses aggression to make someone else such a victim. There is also the lack of live music, and I was going to bring an acoustic guitar for exactly that purpose. I will next year. Of course, next year I’ll be here as a vendor; this year I’m getting a feel for things and meeting people.

I’ve talked with Liberty Radio Network about getting a show on there, and right now the general idea is that it would be better, since I’m trans, to have me on the two gay dudes’ show as another co-host. However, I prefer flying solo, so I’m going to keep podcasting and liaising with them now that I’ve met them and have that connection.

I should have made a bunch of those perler bead anarchy symbols, but it didn’t even occur to me. I’m currently looking into “Godless & Lawless” bumper stickers and similar things, all of which would be good merchandise for here. C’est la vie. Now I know.

Of course, there’s no sales tax on things, because taxation is theft, and no one is getting robbed here. This is an anarchist paradise that we’ve carved in the center of the fascist, overblown, military-based United States, and, at least here, we are free.

Anyone curious about how anarchy can actually work should really come to Somalia Fest next year. I’m also hoping to speak at Porcfest next year, since I’ve been building a lot of connections this year and amplifying my voice.

Most of the people here accept crypto currencies as payment.

Will is running The Cultural Appropriation Grill. In fact, Will has made it a point to say that he’s cooking and selling culturally appropriated food because he’s a dirty capitalist.

One guy is selling 3 hours of cell phone charging for $1.

If I was willing, I could change outfits and make $300, at least, by the end of the day. My cash supply is fast depleting, too. 🙁

It would have been alright, but I ended up having to pay part of two hotel rooms that I wasn’t anticipating having to pay for (The plan changed frequently, but it was never mentioned that I’d need to pay for part of any hotel room), and I was hoping for a $150 loan from a friend that didn’t pan out.

But hey! That’s why I brought hot dogs, bread, and lunch meat. The only thing I’m worried about now is being hit up for gas on the trip back to Tennessee, since we’ve already come close to the figure I was initially quoted, and that was on the drive up here… I’m not complaining, just saying. This is AnCap city. Things will work out.

I’ve derailed from my initial point–this is what an anarchist society looks like. If I want to change clothes and throw up a sign that says “Your place, $30,” no one will judge me for it. And this place is a total sausage fest. There would be plenty of takers. Just saying.

Anyway, I don’t know if there will be a podcast today. Tomorrow, Porcfest begins, so there will be plenty to discuss then.

Turn the Other Cheek? Fuck that!

I don’t know very much about Islam, but that’s okay, because I don’t claim to, and so I generally stay pretty quiet about Islam and what it teaches. I know enough about it to know that it’s very close in tone to the Old Testament of the Bible, and I know that, from the point of view of an atheist, it’s pretty much just a different flavor of Christianity. So I generally don’t have any conversations about sharia or what it is, because I don’t know (or particularly care) what it is, just as I don’t particularly care to know exactly what parameters food must meet in order to be considered kosher. All religious systems have codes, laws, and layers upon layers of teachings. It’s both ridiculous and unrealistic to expect someone who doesn’t believe in the religion to know every detail–or even many details–about the layered teachings. My knowledge of Christianity is a result of my upbringing in the south, and not out of any desire that I felt at any part of my life to explicitly find out what is in the Bible.

I want to quote the Bible for a moment, though, if you don’t mind; Mathew 5:38-40:

You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.

Now let’s get to the point.

Recently, an anti-Muslim bigot was hospitalized, and libertarian vice presidential candidate and Muslim Will Coley started a campaign to raise funds for the guy, quoting various teachings of the Quran and actions of Mohammad to show that this sort of behavior (turning the other cheek) is perfectly in accord with Islam and should be encouraged. At first, this went exactly as one would like: people saw the wisdom in the teaching. After all, you catch more flies with honey than vinegar, or so goes the saying. It’s similar to things I’ve talked about before, regarding being transgender in the south–it was not whining and screaming about victimization and bigotry that caused my landlord to change his mind about evicting me; it was my willingness to shrug and acknowledge that he was perfectly within his rights to do so. There are a few other people I know of who hated transgender people and the very idea of transgenderism until they came face-to-face with me, a real person who is simply trying to exist in peace and is very much against the idea of forcing anyone to do or be anything.

Then came the SJWs. And, oh man, did they come.

Suddenly Will was their enemy, despite having the approval of many prominent Islamic figures, and the reason that Will was their enemy?

Because he’s white.

I’m not even kidding. That’s what it all boils down to. It’s often said explicitly.

You cannot defeat racism with racism.

You cannot defeat sexism with sexism.

You cannot defeat sexual orientationism with sexual orientationism.

This is the mistake the alt-right makes. They’ve attempted to meet the left’s increasing racism, sexism, and orientationism with racism, sexism, and orientationism. I’ve directed this message at leftists and rightists. I don’t care who is being the racist–it’s never going to end racism.

That’s where I went after three prominent alt-right youtubers: Atheism is Unstoppable, The Non-Believer, and Autopsy87.

Here’s where I went after the left doing the same thing:

Now, this post is more than just a way for me to collect together various applicable things I’ve made on the subject.

The bottom line is that Will held up a mirror for Christians and Muslims alike to look into, and very few of them could stomach what they saw reflected back. When faced with this situation, they had no recourse but to either self-reflect (something most people are simply unwilling to do, because so few people are willing to acknowledge their flaws and mistakes) or to attack the messenger. Enter the cries of racism and the strange remarks that Will has no business teaching anyone about Islamic teachings… because he’s white.

This is a refrain typical of leftists, sadly. In fact, it just cost them the presidential election. Did they learn anything from losing to the most reviled presidential candidates in modern American history (after all, their preferred candidate lost to Hillary, who then lost to Trump)? Of course they didn’t. If anything, the worst losers in the 2016 election (indisputably, the “progressives”) have only doubled down their hate speech and violence, the very thing that landed them in this mess in the first place.

We have to be better than this.

Martin Luther King, Jr., Jesus, and Mohammad would all be shaking their heads in sadness at what is going on, and I can only commend Will for staying on track. When I released my video about the Liberal Redneck, I faced similar criticism, though Will is obviously facing it on a larger scale (though, it’s worth mentioning, the scale of criticism that I faced for that absolutely dwarfed the attention that anything else I’ve created has received anyway), and I remember how difficult it was, when one comment after the next rolled in calling me an idiot, a traitor, a racist, a Biblethumper, and other similar things, to stay on point and not stoop to their level. In the end, I caved and pulled down the video. I really wish I hadn’t, but… c’est la vie.

I don’t think I’d cave today.

Maybe this is just meant to be a collection of other things I’ve said on the matter. Otherwise, I’d just be repeating myself. But it’s sad that podcasts that I released a year ago are equally applicable to things today because, if anything has changed at all, then it’s only been for the worse.

I recently wrote an article attacking the notion of LGBT Pride and Outright Libertarians. I’m going to repost it in the future, but not until the shit with Cantwell has died down. It’s rather similar to how I defended Gary Johnson with the “What is Aleppo?” thing. I’ll criticize someone “on my team” when no one else is, but if someone outside that team starts to criticize, I’ll have their back–assuming they’re right.

When they’re wrong, I’ll gladly tell them so. If they’re wrong and are rightly being attacked for being wrong, then I will at the very least hold off my attack until the attack from the outside is over (after all, you won’t find me defending Outright Libertarians from Cantwell and his people).

I find that I just can’t say much on this matter with Will. I’ve already said it all–and that, I think, is the sad thing, because I’m far from being the only person saying it. Jesus said it. Mohammad said it. Gandhi said it. MLK, Jr. said it. If people won’t listen to these esteemed leaders, why in the world would they listen to me or Will Coley? Christians, Muslims, Jews, and atheists alike have all had these wonderful ideas thrown at us from every corner for centuries and thousands of years. Yet we only pay them lipservice. Whether it’s Bill Hicks or Mohammad isn’t important.

And, yes, libertarians are guilty of it, too. When Fidel Castro died, many libertarians actively celebrated his death and digitally danced on his grave. Weird behavior from a group of people whose ideology is literally built on forgiveness and love.

We need less hatred in the world.

That starts with you.