Tag Archive | nationalism

Socialism & Fascism

In a recent article, Robert Higgs made the argument that socialism is pretty much dead, and that fascism is instead the dominant economic policy on the globe. As far as I’m aware, this is my first exposure to Higgs, and I must confess: I’m not impressed.

First, it should be readily observable to all people that fascism and socialism are related, in the same sense that an orchestra maestro entails mastery of the musical pieces; fascism is the conductor’s mastery, and socialism is mastery of the song. It’s possible to be a master of the song without being a master conductor, but it’s not possible to be a master conductor without being a master of the song.

In classic logic terms, all bloops are bleeps, but not all bleeps are bloops.

This is because socialism is an economic policy, while fascism is what we would call governmental policy. It’s true that “fascism” is a notoriously difficult idea to pin down, and a lot of people mistakenly attribute “nationalism” as one of its primary tenets, but that’s a misattribution, a result of people focusing more on words than with the essence represented by those words. State supremacy is the hallmark of fascism. Through most of human history, this would have manifested as nationalism and the notion that the nation is the greatest; in more modern times, it manifests primarily as globalism, and the notion that a global government would be the greatest. However, regardless at what level the fascist pledges their allegiance (whether to the nation or to the globe), the primary hallmark is the same: the state that is in charge is supreme.

Everything within the state. Nothing outside the state, nothing beyond the state.

— Benito Mussolini

Socialism is an idea that prescribes state ownership of capital. To explain this, we must clarify the difference between capital and a consumption good. A consumption good is one that does not increase in value, one that, under normal conditions, only decreases in value (i.e., is “used up”). A consumption good is something that is used and ultimately discarded, and is not an investment. Televisions, cell phones, food, clothing, gasoline, and other similar items are consumption goods. Socialism absolutely allows for individuals within the socialist society to own consumption goods. Even the most diehard socialist isn’t going to advocate a system where Bob, having run out of toothpaste, can enter your apartment and help himself to yours. In the socialist apparatus, consumption goods regularly pass into ownership by consumers, where they are consumed, and the state merely creates, assigns, and hands out these consumption goods.

Capital, on the other hand, is held entirely by the state. Houses, land, vehicles, manufacturing plants, and similar items are the property of the state, and the state uses this capital to create the consumption goods and dole them out to the citizens. The state owns the toothpaste manufacturing plant and provides one tube a month to each citizen, in other words, and once that toothpaste is handed over, it’s generally considered that citizen’s toothpaste. The state doesn’t really care what happens to consumption goods, because they are consumption goods–even if Bob hoards all of his toothpaste and attempts to sell it on the black market, it’s just not going to give him enough capital to seriously challenge the state. Besides which, it has an expiration date–the day is coming that the toothpaste will be without any value at all.

When we discuss “private property” under the ideas of capitalism, we are not saying that individuals have the right to own consumption goods–this right is a given, and even the most adamant socialist isn’t likely to challenge it. Instead, we are saying that individuals have the right to own capital. Individuals have the right to purchase items that will generate a return on the investment, that will produce wealth. Under capitalism, an individual can purchase the glass, copper, gold, plastic, and whatever else is necessary in order to produce phones, which are then sold as consumption goods to other individuals for money, thereby creating a return on the investment. This model is obviously successful, and obviously creates a net benefit to society as a whole: some people get the phone, and one person is rewarded for their investment with more money.

But it’s not my intention here to point out that capitalism is better.

In fact, the requirement that individuals be allowed to own capital is in the name: capitalism. We could easily call socialism consumptionism, in fact, because it restricts the individual’s ownership of property solely to consumption items–to the phones produced, to the toothpaste, to the gasoline, to the food, and never to the facilities, rigs, or farms where these things are produced. Instead, everything of real value that can have labor added to it in order to increase that value belongs to the state.

Five hundred acorns are of very little value to me, after all. However, by adding my labor to them (by planting them, nourishing them, and watering them), I can turn them into 500 trees of considerable value. This is the essence of capitalism: taking a resource, investing in it, and seeing a return on those resources. In the socialist order, one would still be allowed to own acorns, in most cases, but the state would claim the trees as soon as they were grown, and would fine and arrest the person who planted them.

Socialism is state ownership and control of capital property.

Fascism is state control of pretty much everything, including capital property. The state cannot be supreme if it does not control the means of production (i.e., capital). This is why every fascist government that has risen has also been socialist, from Mussolini’s Italy to Hitler’s Germany to Kim Jong Un’s North Korea. Strangely, in his article, Higgs stated that North Korea is one of the few socialist nations in the world today. I have to marvel that this popular thinker doesn’t understand what he’s talking about, because socialism absolutely dominates the globe. In fact, North Korea is one of the few fascist nations in the world today, where the state openly controls everything from education programs to capital.

Similarly, we in the United States are much more fascist than we’d like to realize, and we’re entirely socialist. No American is allowed to own capital; the ownership of all capital is ultimately the American Government. In a capitalist order, a person purchases a house and the land around it, and then it’s theirs–it belongs to them, and they can do whatever they want with it, because they are the owner. This is not the case in the United States. In the United States, the person has an enormous list of things they are not allowed to do with the property, must petition for the right to do countless things that they supposedly have the right to do, and then must pay rent each year to avoid having the property taken away from them. Paying property taxes to the government in order to avoid having the government take the property away is not in any sense different from paying a bank note to prevent the bank from taking the property away.

Why should the government get money from you each year, just because you own a house and the land around it? It’s not the government’s house or land, is it? By inserting themselves into this process, lining up outside of your property with guns and soldiers and demanding that you hand over money or they will forcibly remove you, the state has usurped your ownership of the home and made itself the owner. We can use all the doublethink and cognitive dissonance we like, but the fact remains that this affair is known as “renting,” and not “owning.”

This is similarly the case for whatever manufacturing facility you own. Not only are you required to pay duties on thins that you import, but you must pay the government a portion of your profits regularly, because, if you don’t, they will take the manufacturing facility away from you. And, of course, you can’t just build a manufacturing facility in your backyard; you must acquire permits, many of which are exorbitantly expensive, and rely on getting the government’s permission for you to use “your” property in the way that you want in the first place.

This, to Robert Higgs, is “private property.”

What nonsense.

It would be no different if I came by your manufacturing facility once a month with armed goons and demanded a cut of your profits for “protection,” and made it clear that, if you didn’t pay, you would have an “accident” that would end with one of my people being installed as the owner of the facility. This is what the state does now, today, in 2017 Common Era, in the United States. The idea that this arrangement constitutes “private property” is demonstrably false, and has been demonstrated as so.

If that was your house, you could burn it down. If that was your house, you could add a wing without getting permission from the government. If that was your house, you could install your own septic tank. If that was your house, you could dig an enormous hole and create a pond. If that was your house, you would not have to pay someone each year in order to prevent it from being taken away from you. Instead, it is the state who decides whether you can have permission to add a wing, it is the state who decides whether you may install a septic tank (“No, you cannot, but you can pay $1,200 to this guy who paid us $3,000 for his license to do it.”), and it is the state who ultimately owns the property, who must receive a payment from you regularly, on top of all these other considerations.

The thing about ownership is that it means I can do whatever I want with my property.

Compare the ownership of capital in the United States–as most obvious in regard to houses–to the ownership of consumption goods. I can do whatever I want with the Linksys WRT54GL that I’m looking at. I can write my name on it. I can install DDWRT firmware. I can put it on whatever subnet I want. I can take it outside and smash it to pieces. I can unload sixteen 12 gauge shotgun shells into it. I don’t have to ask anyone’s permission, and I don’t have to pay anyone each year for the “privilege” of owning it. It’s mine.

That difference is critical to understanding the current state of the world. No, Mr. Higgs, socialism is not on the decline. It’s more powerful than ever, and more dominant than ever. If we do not take back the right to own capital, free of government regulations, government mandates, and government threats of theft, then the problems we face can never be fixed.

And all of this is without even getting into Intellectual Property, eminent domain, civil asset forfeiture, and the millions of regulations that bear down on us every single day. Anyone who looks at this state of affairs and calls it “private property” is severely confused. After all, both socialism and capitalism feature the ownership of consumption goods. As such, the ownership of consumption goods cannot be a deciding factor in whether a society is capitalist or socialist–as it is contained on both sides of the equation, it is reduced:

Private ownership of capital + private ownership of consumption goods = Capitalism

State ownership of capital + private ownership of consumption goods = Socialism

Anyone can see that “private ownership of consumption goods” has nothing to do with it, and must be subtracted from both. What we’re left with is that “private ownership of capital = capitalism” and “state ownership of capital = socialism.” Seeing as Fascism is state dominance over everything, from medicine to education to capital to consumption goods (because, for obvious reasons, if the state manufactures the only toothpaste in existence, then the state controls who has toothpaste and who doesn’t, as opposed to capitalism, where a person who has pissed off Colgate can still purchase Crest).

Fascism is also alive and well, although the state that people want to be supreme over everything has moved up one level, for the most part, to globalism instead of nationalism. This is why I once made the point that national fascism is easier to defeat than global fascism, while I explained my support for Brexit and America leaving NATO and the United Nations. Although viewed as contentious, that statement is actually an obvious extrapolation of how local governments are easier to influence than federal ones. It is much easier to get my city council to do what I want than it is to get the federal government to do what I want, and much easier to get the federal government to do what I want than it is to get the world government to do what I want. There is also the reality that world government soldiers from Uganda and New Guinea will face no real hardship oppressing people in California, while soldiers from California will face some internal difficulty oppressing people in Arkansas, and soldiers from Tate County, Mississippi will face considerable internal strife oppressing the people of Tate County. Local > distant, in every conceivable way.

However, that fascists today are roughly evenly split between nationalism and globalism is of no concern. They want state supremacy either way. The global fascists simply want to create a higher level of government to be supreme and enforce their desires. In that way, the globalist fascists are more fascist than the nationalist ones. And, yes, there is a strong correlation between those who want a powerful world government that can dictate national policies and those who openly desire socialism; yet, even among the national fascists, there is a strong tendency for the state to control different aspects of people’s lives (marriage, sexual identity, drugs, whatever). The globalist fascists simply want to create a Big Joker, because they don’t like how the nationalist fascists have the Little Joker.


Alt-Right or Libertarian?

The alt-right has an odd relationship with libertarians, primarily because so many libertarians defected from the rEVOLution to join the Trump Train and sign on with the alt-right, but they have since continued to call themselves libertarians. There are others, like Stefan Molyneaux, who have some libertarian-ish positions, too, which serves to further muddy the divide. Regardless of a person’s individual preferences on specific policies, though, there is a line between the alt-right and libertarianism.

They are not the same thing, and they are mutually exclusive because of where this divide takes place.

An alt-rightist isn’t a libertarian who personally thinks transgender people have a mental illness; there’s more to it than that, and thinking that transgender people are mentally ill won’t qualify someone as being alt-right. It will qualify them as an ignorant dick, but there are ignorant dicks in all sects and groups. Personally, I don’t know how someone gets from libertarianism to “I hate transgender people,” but I will admit that there’s no direct conflict between the two, even as I would suggest that hating anyone for any characteristic isn’t really kosher.

This, however, is more to do with the difference between hostility and aggression. The NAP–libertarianism–they do not prevent someone from being hateful or hostile. They only prevent a person from using force, violence, and coercion to take that hostility and turn it into action. Such a libertarian can call me mentally ill all day long without violating the NAP, because that’s merely hostility and [probably] hatefulness; such a libertarian cannot, by definition, support having me arrested and sent to a prison or mental hospital against my will, as that is an act of aggression. This is part of the problem with the whole “mentally ill” thing, because I won’t deny that there comes a time when it’s necessary, for a person’s own good, to incarcerate the mentally ill. Suicidal tendencies won’t justify this, but if a person believes he is Abraham Lincoln living in the 1860s, I’m not going to sit here and say there’s no case to be made for putting him in a mental hospital whether he likes it or not. In fact, I’m not going to make a ruling on that right now, because there’s no reason to. I’ll deal with that some other day.

For the most part, though, there is the basic idea that mentally ill people belong in behavioral hospitals, in the same way that criminals belong in prison. I’m trying very hard to avoid the accidental topic I’ve digressed into. By calling me mentally ill, in modern society, whether the person is intending to or not, they are implicitly suggesting that I should be locked up, in the same way as if they called me a criminal they would be implicitly suggesting that I should be locked up. So calling a transgender person “mentally ill” isn’t really that cut and dry when it comes to the NAP, because there are implications. I just wanted to get all that out of the way.

So here’s a thing that most libertarians and alt-rightists have in common, and you’ve heard me talk about it before. My previous article contained a video that discussed it. Apparently someone didn’t like the music, so I also have to get this out of the way. You can say a lot of things about my music, but if you accuse me of writing monotonous music, then you’re showing that you have no musical ear whatsoever. “Overly ornate,” “too complex,” and “too many instruments at once” have been fair criticisms people have leveled, but monotonous? I’m worried for anyone who would make such a statement about music. Anyway–the thing.

Black Lives Matter is inherently racist.

Libertarians are a bit like atheists in that there are very, very few statements that we can make about “all libertarians.” Speaking generally, most of the libertarians that I know would agree that Black Lives Matter is racist. They would also agree that police forces are footsoldiers of the state whose primary responsibility is oppressing, kidnapping, extorting, and killing the American People while they wear a mask of “acceptable usage of violence.” In short, police are organized thugs. They shouldn’t be killing anyone–and that’s where the libertarian ends the sentence. However incidentally, Black Lives Matter argues that police shouldn’t be killing anyone… of black skin color. That, by definition, is racist, as it takes a subset of a larger group and sections it off, assigning it a value on the basis of one arbitrary characteristic. What is the arbitrary characteristic? Race. Taking a subset of the entire population on the basis of race and saying “this is the value of this subset” is, by definition, racist. Would all libertarians agree? No. Most would avoid the subject, and I do think that libertarians should avoid the subject. I’m only bringing it up here to explain the difference between libertarians and the alt-right.

So here we have a racial group in the United States that has sectioned itself off–with the help of many confused non-black people–and has placed itself on a pedestal by omission. There’s no avoiding this. If I say that “I love cats,” it necessarily places cats above all the things that I don’t love. It does not specify what I don’t love, just as Black Lives Matter doesn’t imply that white lives don’t matter at all. It just means I love cats more; it just means, whether intentionally or not, that black lives matter more. If this was not the case, then Black Lives Matter would simply be Victims’ Lives Matter, or Americans’ Lives Matter. But it isn’t, and we can’t pretend like it is and overlook the racism involved.

The alt-right is reactionary. It is, in fact, a reaction to SJWism. Now, I’m an egalitarian at the core. I don’t think anyone who argues for fair treatment of the disabled, LGBTQ, minorities, or anyone else is automatically an SJW. I’m not going to try to define an SJW, but if you have made it this far, then you know who I’m talking about. The people who run around talking about reparations and saying that Texas shouldn’t be able to ban abortions.

When people saw the current state of affairs in the United States, they reacted. So we have to, once more, be honest about this. There are too many goddamned special interest groups, and way too much identity politics going on. “Identity politics” used to be a dirty word in our culture; now it’s considered acceptable. There is Breast Cancer Awareness, but no Testicular Cancer Awareness. There is Black History Month, but no White History Month. There is Black Lives Matter and the Black Panthers, but even All Lives Matter is criticized as racist, as is the KKK, while BLM and the Black Panthers get a pass. There is the LGBTQ group.

And one thing we have to take note of is that, in every single one of these cases, the identity group is supposed to vote Democrat, to the extent that you are a heretical pariah if you do not. The LGBTQ Community wants fucking nothing to do with me, just like Pro-Life women weren’t welcome at the Women’s March. Because it’s not about representing All Women, is it? It’s about representing Democratic Women. LGBTQ Pride isn’t about representing all LGBTQ people; it’s about representing Democratic LGBTQ people. And if you don’t go along with it–if you dare speak against the group that you are supposed to sacrifice your personal identity to, you are considered a heretic and just as bad as the people not in that identity group.

It was freaking inevitable that white Christian men would see this happening and would react by forming their own identity politics group, and that is the alt-right. They’re not all Christians, they’re not all white, and they’re not all men, but white people march with Black Lives Matter and men marched in the Women’s March, so we have to accept that even these identity politics groups fundamentally fail to do what they’re trying to do. This failure is the reason that collectivism will ultimately fail.

So people noticed this and said, “Fine! They want to form their Women’s group and fight for Women’s rights? They want to form their black group and fight for black people’s rights? They want to form their sodomy group and fight for sodomites’ rights? They want to form their Muslim group and fight for Muslims’ rights? Fine! They all banded together, so we’re all going to band together to! Proud White Male!”

Thus, the alt-right was born.

Now, I’ve stated that libertarians and alt-rightists agree on the premises. The premise is that there are too many special interest groups, and way too much identity politics going on. Again, generally this is true, but very little is true of all libertarians. Put two libertarians together in a room and the only reason they won’t come to blows over their disagreements is the NAP.

Libertarians and alt-rightists diverge in the response to the observation. The alt-right reacts by forming their own identity group to basically fight against the other identity groups.

Libertarians don’t react at all; we proact. The libertarian position is egalitarianism and equality: “We are all individuals, not defined by a few characteristics we happen to have. None of these special interest groups should exist; no one should be playing identity politics.”

To return to a favorite, Martin Luther King Jr. argued that people should be treated equally, with no regard to their skin color. He didn’t argue that black people needed to be treated better; he argued that skin color shouldn’t be a factor in determining how people are treated. That is an egalitarian position. And, it’s worth pointing out, that if black people are being treated badly because of their skin color, then erasing skin color as a factor will have the side effect of ensuring that black people are treated better.

Libertarians continue on in the tradition of MLK: “Skin color shouldn’t matter. For them or for you.”

It’s racist to say “Black Lives Matter.” But it’s also racist to say “Proud White Male.”

The alt-right chooses to fight the rise of identity politics with identity politics.

Libertarians want to see an end to identity politics, because we are not blacks, hispanics, gays, transgenders, whites, males, females, Republicans, Democrats, libertarians, alt-rightists, and so on. These are just adjectives we use to describe ourselves very partially. They do not define us. We are individuals, not adjectives. That is the libertarian position.

The alt-right just seized a different set of adjectives to play their identity politics with.

They are not us, and we are not them. They are not libertarians, no matter how many libertarian-ish positions they hold, and even if some poor, confused bastards still call themselves libertarians after signing up for Trump. There are some collectivist libertarian groups out there–I don’t know how they manage to reconcile it, and I suspect most of those play the identity politics game, too, because I’ve never met a communist who wasn’t a full-blown Social Justice Warrior, complete with confusing meaningless posts on Facebook expressing empty sympathy for people who probably don’t exist as “activism.”

But the essence of libertarianism is individualism. Because we are all unique, precious individuals is precisely the reason that we must have liberty, after all. There is no “one size fits all” that will please everyone or work for the entire population. Because of this, the only thing to do is embrace liberty and allow people of all sizes to be free to be their own size, whenever, wherever, and however they want to be that size or simply want to exist as that size.

Lastly, in regard to some idiotic college flyers that have been put up on some campuses, there is absolutely no connection between anarcho-capitalism and the alt-right. Individualism is a key component of anarcho-capitalism. I don’t care if you don’t know what capitalism is, but don’t you dare paint me with the same brush that you paint the alt-right with. That’s ignorant. There isn’t an AnCap alive who isn’t an egalitarian who recognizes the value of diversity. That’s because capitalism is economic diversity, but that’s a complex matter.

If someone embraces tribalism–or, even worse, nationalism–then they are most certainly not a libertarian. They’re an alt-rightist. I cannot claim credit or responsibility for anything that other people who happen to share a gender, ethnicity, religious [un]preference, hair color, skin color, cultural background, last name, or whatever with me did as my own achievements or crimes. Why not? Because they’re not me.

And believe me, I would love to claim credit for some of the stuff my ancestors did. Why? Because I recently learned some stuff about my ancestors.

First, my surname “Baker”–that is, before the name change–is actually derived from “Beaker.” We’ve never been bakers, it turns out. The name was pronounced “baker,” and eventually the “e” was dropped.

We’ve been in the United States since 1620. The first of my family to arrive here was Andrew “Andy” Baker, who settled with his new wife in the area that soon became Philadelphia–the original heart of our nation. That’s right. My family was in Philadelphia before Benjamin Franklin. Not only that, but the exploits of his son–John Baker–are up there with Daniel Boone. In fact, John Baker ran around with Daniel Boone. Even cooler? My family was sent here to the colonies by King James himself as munitions makers. Want to know what we did with that?

Not only did we invent the Kentucky Long Rifle–which was used to great effect in the American Revolution against the British Empire–but when the time came to make a decision, my family sided wholesale with the colonies, and we used those munitions we’d been making for King James to supply the colonies. We may not have written the Declaration of Independence or the Articles of Confederation, but it was my family’s guns and my family’s bullets that were used to fight the war. Even though Andy’s father was the First Knight of England–no joke–we betrayed the British Crown in the name of classical liberalism and self-governance. And I haven’t checked, but I wouldn’t be at all surprised if one or more of Andy’s grandchildren had their signatures on the Declaration of Independence or were among the first national congress.

It’s really difficult not to feel a lot of pride over all that, and it has me wondering if there is some deep cultural root to my anarchism. This same family sided largely with the Confederate States, even though most of them weren’t landowners then–and thus didn’t have slaves. My roots go back in this country to the very beginning, and we are a large part of the reason that the colonies won their independence.

But it had nothing to do with me. I can’t claim their actions as my own. I didn’t do them. I would have, I’m certain of that, if I’d have been there. But I wasn’t there. If there is an afterlife and they can see me, I’m sure they look down on this anarcho-capitalist with pride, and I can look back on them with the same pride, but it ultimately has nothing to do with me.

Those people aren’t me. Stefan Molyneaux isn’t me. What, because we are both white, I get to claim his successes as my own? Because the Greeks were white, I get to claim the invention of the republic as my own?

No. I’m me. They’re them.

Understanding that is a key element of liberty. Forgetting that and trying to claim the successes of ancestors–while conveniently overlooking things like the fact that these same people gave us Nazism and both World Wars, and invented the most destructive weapon in human history, and remain the only people to have used that weapon–twice–is a key element of the alt-right.

An Open Letter to the People at PropOrNot

There is something to be said about the nobility of detecting and weeding out propaganda, and especially in sharing that information with the rest of the class. I, for example, thoroughly enjoy being on Facebook and seeing a bullshit/fake story shared by someone, because that gives me the opportunity to point out why it’s wrong. There’s a lot of pleasure in that, in seeing someone sharing something that is utterly bullshit, and tearing it down–in knowing that at least some people are out there protected from “fake news” by you.

What PropOrNot is doing, however, is not that. I long for the day that I no longer have to source this Nietzsche quote, but I’m going to assume that the people at PropOrNot legitimately had nothing but the best of intentions when they started–as opposed to assuming that they always meant to be a pro-state propaganda site.

Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.

See, there’s something very troubling about PropOrNot in that it seems to fixate itself entirely on what it calls “Russian Propaganda.”

First, you have www.lewrockwell.com listed as a propaganda site, and I happen to be–as an anarchist–pretty familiar with Lew Rockwell, and he is the furthest thing from a Russian propagandist, or that flavor-of-the-month label people have been loving to use so often that it has lost all meaning: useful idiot. He’s not the only anarcho-capitalist or libertarian that you targeted, though, is he? No, you’ve also named the Ron Paul Institute. I should inform you that I have been donating to the Foundation for Rational and Economic Education for years, supported Ron Paul heavily in 2012 (of course, the Ron Paul Institute springs from FREE), and know for a fact that Ron Paul, FREE, and the RPI have always been advocates for the American People and our liberty.

Now, this raises an interesting idea, doesn’t it? Advocates of freedom, peace, and prosperity are called, by you, basically enemies of the state, Russian propagandists. What does that say about you, PropOrNot, if known advocates of peace, freedom, and economic prosperity are deemed, in your worldview, to be enemies of the state? It means that you are pitting peace, freedom, and economic prosperity against the state, and you are siding with the state. Ron Paul was an American Representative for nearly 30 years, and you accuse his namesake institute–one in which he has been directly involved in the past–of being a tool of Russian propaganda. This champion of liberty, prosperity, and peace, who actively fought within the confines of the American government for nearly three decades–his institution, you say, is a Russian propagandist tool.

When I first became aware of your website, I laughed when I saw “The List.” Ah, but it rings with such finality, doesn’t it? This is The List, after all! Surely this list will be of tremendous value to us all, and–


The Economic Collapse Blog?

I think it was in 2011 that I became a reader of The Economic Collapse Blog, and I did lose interest in the site because of its constant doom-mongering, much as I have become weary of liberals and their constant doom-mongering, but Russian propagandists? What you must understand, Prop Or Not?, is that many of these websites you cite have roots going too far back for them to be Russian propaganda; they are institutions themselves. If anything, it is the appearance of a new website promising to function as a blacklist for all these “propaganda sites” that should arouse our suspicion and have us skeptical that we may be looking at propaganda. Longevity and age certainly don’t mean a lot, but if you expect me to believe a website that just appeared in 2016 is not propaganda when it states that a website I read regularly in 2011 is propaganda, then you’re going to have to do a lot to convince me of that. You see, I know them. I don’t know you.

In fact, who are you?

You hide behind anonymity like the Russian spies you claim exist, working in the shadows. For all I know, you’re a fat lazy sack of crap eating Hot Pockets because you’re angry that Hillary lost the election.

I think one of the more revealing things about your presence is that you don’t list Breitbart or RonPaul.com on The List. While I understand why you wouldn’t list a quote-unquote “official” website like Breitbart–how could you list them without listing Fox? And if you list Fox, how do you escape from having to list The Guardian?–I find the exclusion of the latter to be of tremendous interest, especially since the website notoriously has nothing to do with the American Congressional official who fought for Americans for three decades, and instead threw in its lot behind Donald Trump–a man who, allegedly, is a useful idiot of these mysterious Russian propagandists who are apparently playing Chess while we play Checkers.

That’s okay. I’m pretty good at chess–rated about 1850.

Isn’t that the contention here? That Donald Trump is the ultimate useful idiot of Russia, now becoming President of the United States as a tool of Russia? Yet you condemn a site that is affiliated with an American Representative with a long track record of fighting for–and only for–the American People, while you appear to ignore a website that repeatedly betrayed that American Congressional Official and threw its weight behind the supposed ultimate puppet of Russia, Donald Trump.

I know what you are doing, PropOrNot, and though I have no power and virtually no sway, I will do everything I can to tear you down.

So what are you really aiming at here?

I think I said it best earlier when I said you were labeling people as “enemies of the state.” I chuckled upon first viewing the list, because I long for the day that I see www.anarchistshemale.com slapped on The List, because you could do nothing to more effectively undermine your own credibility in my eyes–except, perhaps, denouncing the Ron Paul Institute and freaking Lew Rockwell as Russian propagandists.

Because we all know how much Putin loves anarcho-capitalism, right?

That is the crux of your site, though: you are allies of the state apparatus. Alex Jones is a clown and a lunatic even during the best of times, but Russian propaganda? No, certainly not. It is transparent that you have allied yourself with the state apparatus, establishing the “official press” as the Fourth Branch of Government, and you view it as your sacred duty to protect state propaganda while condemning anything that does not help, support, or glorify the apparatus to which you have clearly pledged your loyalty.

Why is CNN not listed? We know for a fact that CNN has manipulated information on two occasions–once where they omitted something that, by itself, would have been a newsworthy item, and once where they actually inverted a speaker’s message–whereas CNN had her sounding as though she was calling for peace, in actuality, the girl was calling for riots and destruction. We know that these things happened, that CNN did this. What is it called, to muddy the facts and edit videos so that they convey the message one wants them to convey, rather than the message that was actually given? Why, we call that “propaganda.”

Mark Dice certainly isn’t the sort of guy I would recommend on most occasions, but I was watching this unfold while he was watching it unfold, and I didn’t save the information; I saved only CNN’s tweet through one of its lesser-known journalists about the “error” they had made.

One hell of a “coincidence,” isn’t it?

CNN gets a pass, though, and why? Because they are unequivocally part of the state apparatus, and Wikileaks–one of the propaganda sites you mention–showed us exactly how close CNN really was to the state apparatus: intimately close, to the extent that Our Lady Hillary was provided the debate questions before the debates. Yet this news source that has provably doctored videos, inverted their messages, lied, sided with the establishment candidate, and provided her information while pretending to be neutral and unbiased is not propaganda? But the people who revealed this corruption are?

I’m not worried for myself, PropOrNot, and, believe it or not, I’m not even worried for you. This war between liberty and the state is not likely to be resolved any time soon–that is, in fact, the reason that I support the Libertarian Party. We’ll be dealing with the state and its loyal apparatus that exists to twist and brainwash the masses for many years to come, and I know I won’t live to see the day that the entire evil system is torn down, with not one brick left on another.

I’ll rest in peace, though, knowing that day is coming, because it is coming. The progressive arc of humanity has been away from the state and toward freedom since the dawn of the state, and it was only the rise of fascism in the 20th century–which, in hindsight, we should have seen coming–that delayed our progress. The war is not over, though. Freedom and liberty will win out, in the end, and on that day that I die I will laugh, dying on the winning side, the pro-humanity and pro-freedom side, secure in the knowledge that you have sold your souls to the devil and that your day of reckoning is coming.

I would say “Repent! The end is nigh!” except that I know the end isn’t nigh.

I know how this game is played, PropOrNot, and I have to think that you don’t–if you did, you wouldn’t cast your lot with the losing side. The stronger this surge of what we’re calling “populism” becomes–this pushback against the institutionalism and the globalism that have usurped the national sovereignty that usurped individual sovereignty, the harder the state apparatus will fight for its survival–using tactics like these to attempt to beat us back into subservient bowing to the state, its promised solutions, and its assured benevolence.

Let us be real for a moment: we the people haven’t seen anything yet. As this war between the little people and the ruling elites heats up, you will bring out every trick in the book: open terrorism, the end of habeus corpus, the shredding of privacy (oops, that already happened), the rise of total fascism and a supreme state that dictates rather than listens. You realize, of course, that we have played this game before–albeit on a smaller scale? What do you think the American Revolution was? The French Revolution?

You have never won, and you will not win this time. The stronger this misguided populist surge becomes, the harder you will fight back to cling to your dominance. The harder your cling to your dominance, the stronger the populist surge will become. You’ve seen it already? You thought half of the UK was against Brexit? That’s true, but what happened when it began looking like the UK courts might attempt to prevent it? Holy hell! Everyone got mad, even the Remain advocates. Because that’s what happens. That’s how it always happens.

On what side of history do you wish to fall? The side of the people, or the side of the rulers?

That’s a rhetorical question, of course. You’ve clearly made your choice.

I’m just making sure you understand the ramifications.


Aria DiMezzo

The Rising Ideological War

Western society is schizophrenic, and not in any light-hearted way. There are two diametrically opposed threads running through society today that absolutely refuse to forge a compromise, and we’re seeing it manifest in strange ways. First, there is the reality that neo-liberalism won the culture war. There is no doubt of this, and, prior to Trump’s victory, the majority of liberals were aware of it. It was the Liberal Redneck, after all, who said, “This is our world now, and you’re not getting it back.”

What characterizes this liberalism? It is socialistic/fascistic in nature; of this, there can be no doubt. Huge swathes of the western population look upon capitalism as deprecated, antiquated, selfish, and morally wrong. To them, capitalism isn’t just a remnant of bygone eras; socialism is progress. They tie this directly to what they consider social progress–divisiveness, burning the heretical witches, and moving the goalpost when no one was looking from equality to oppression. This is exemplified most clearly in the anarcho-communist, which I’ve often joked is an anarchist who drank the SJW kool-aid. So far, that assessment has been spot-on. I’ve yet to meet an AnCom who wasn’t guzzling gallons of SJW kool-aid.

This is the side that values their personal feelings more than they value free speech. These are the ones who proudly proclaim that hate speech is not free speech, the ones who clamor for the EU to punish Facebook, Twitter, et al. for not, as the Rational Review News Digest put it, being sufficiently enthusiastic about gutting freedom of speech and embracing censorship.

On the other side is the rise of what we are calling populism, and that’s as good a term as any. This has given us Brexit, Donald Trump as President of the United States, and, the way it is looking, a soon-to-be far right Italian government. But can we take a moment to bask in the knowledge that it was a leftist who wanted to repeal the parts of the Italian Constitution that were specifically meant to diffuse power and prevent another Mussolini from rising? Let us just be thankful that his proposition of “Let’s remove some of these checks and balances that we instituted in order to prevent the total control of fascism” was rejected by Italian voters and that Renzi has now resigned.

Is there a clearer picture than that?

Fascism is what we face. I know these liberals don’t like to hear it, because they don’t know what fascism is and therefore accuse everything they don’t like of being fascism, and it doesn’t help that fascism isn’t really clearly defined, but…

It’s basically a socialist government where the state is supreme. It wasn’t terribly long ago that I saw some idiot write an article where he specifically stated that Hitler wasn’t a socialist. No, I’m not kidding. It was some idiot at Ranker. At least the fools who say “Democratic socialism is totally different from national socialism” aren’t so deluded, ignorant, and misinformed that they don’t think Hitler and the National Socialist party weren’t socialists.

The ties between socialism and fascism are so obvious that they’re frequently call the same thing. Indeed–they are one and the same in practice, for a fascist government must be a socialist one (“Everything in the state”), and a socialist one must be a fascist one (since economics, as Thomas Paine wrote, “…when considered as the fruit of many years’ industry, as the reward of labor, sweat and toil, as the widow’s dowry and children’s portion, and as the means of procuring the necessaries and alleviating the afflictions of life, and making old age a scene of rest, has something in it sacred that is not to be sported with, or trusted to the airy bubble of paper currency,” is the result of day-to-day life, control of the economy becomes, by extension, control of everyday life).

economy2Then we have on the other side modern populism.

There is a devout nationalist tendency among the modern populists, which is a clear antagonist of the neo-liberals’ preference for globalism and a worldwide state. Except it’s not nationalistic in the classic sense–for the most part, the modern nationalists don’t want to dominate other countries and subjugate them as the 20th century nationalists did. Modern nationalists stand somewhere between non-interventionism and limited interventionism–they are okay with war, but only insofar as they are confused about what precipitated those wars. In the case of American wars, of course, America caused them.

See, the nationalists of the 20th century hated Russia on principle. Whether this was due to Cold War propaganda or nearly constant fearmongering, who can say, but one way or another previous nationalists held that Russia was the greatest symbol of evil and had to be destroyed. Although modern nationalists do flirt with that mentality a bit in regard to Muslim nations, they don’t view all Muslim nations like this. However misinformed they are, it’s not Muslims or Muslim nations they hate, but groups like ISIS.

The nationalism we see today is more like a rejection of globalism and an attempt to return to national sovereignty. Most of the people I know who supported Trump also support the U.S. withdrawal from the United Nations. I suspect the same is true for many of the Brexit advocates, and many of the far-right Italians.

global-fascismBecause the neo-liberal has tied globalism, social justice, and socialism together into a single, unified package called fascism (and yes, such a package is called fascism), they are no longer able to separate out individual pieces of this trilogy. To them, it is a triangle; if you remove a single piece, the entire thing stops functioning. It is so tangled together that I don’t believe that they are still able to differentiate the three.

So if you reject one part of this, or two parts of this, they think you must be rejecting all three parts. If you reject globalism in favor of this weakened nationalism, and if you reject socialism in favor of this socialistic pay-for-play/privatized profits and socialized losses that we mistaken call capitalism, then they think you must also be rejecting the social justice aspects. I’ll try to cut that sentence down a bit by reframing this mess of an economic system we have that is not capitalism as simply “interventionism.” I don’t approve of that term as an economic descriptor, because I think “socialism” works very well as a descriptor, even if we aren’t fully socialized yet, but whatever.

If you reject globalism in favor of nationalism, and if you reject socialism in favor of interventionism, then they understand you to be against social justice as well. This is how nationalists have had all manner of insults heaped upon them: sexist, racist, homophobic, transphobic, Islamophobic, xenophobic misogynists and all that. In their minds, socialism is inseparable from the globalism, which is inseparable from the social justice, which is inseparable from the socialism, much as I say that peace is inseparable from love which is inseparable from liberty which is inseparable from peace.

In this great divide, I land on the side of the nationalists and interventionists. I am not their ally, but I am an enemy of globalism and socialism. I’ve written extensively about the failures and stupidity of socialism. But the nationalists are wrong, too. The nation isn’t the end-all-be-all of sovereignty; the individual is. In this sense, the nationalists are every bit as fascist as the globalist–the only difference is what level of state they want to bow to, with it reigning uncontested and always right. Like the people you see interviewed who take the side of the cops in the DAPL protests. “Well, I believe the cops over the protestors.”

I don’t believe any of them.

Similarly, interventionism is a broken economic model.

But before we can pull sovereignty back to the level of the individual, it must be pulled back away from the globalist-level, and that’s not too much of a problem here in the United States. We already don’t listen to the UN. Hell, in a lot of ways we are the UN. This rift is playing out here in a different way, though, with the liberals wanting a strong federal government that dictates over all fifty states, and with conservatives generally wanting a weak federal government and for the states to rule themselves.

Considering how unhappy a lot of people were with Obama’s presidency and how unhappy a lot of people are with Trump’s presidency, the solution is obvious–the answer is obvious. Globalism doesn’t work. Federalism doesn’t work. There is no One Size Fits All government that will make everyone happy. There is a divide in the world–a divide that will never go away, no matter how much closer we get to egalitarianism. People have different worldviews, and that will always be the case. In fact, psychology specifically suggests that it will always be the case.

If you take any ten people and try to propose a solution to any problem that will make them all happy, you will probably not succeed. The more people you try to impose that solution on, the more likely you are to make someone unhappy. When you have three hundred million people, you are guaranteed to make a large chunk of them–about sixty percent, evidently–some degree of unhappy.

We should stop trying to get our way, and start working toward peace. In order for there to be peace, there must be liberty. Don’t tyrannize others. Individualism must defeat fascism, but first nationalist fascism must defeat globalist fascism.